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The Guardian Seeks Archaeology & Anthropology Bloggers: Deadline 7th November 2016

15 Oct

Whilst I’ve been away gallivanting on the other side of the world on holiday, and subsequently musing over my next blog post, a friend has kindly informed me that The Guardian have recently advertised a position available for archaeology and anthropology bloggers to write for the Guardian science blog network on the specialism of their choice.  This is a fantastic chance to reach a broad audience, disseminate academic research, and to clarify and contextualize the importance of the aims of sub-disciplines within anthropology and archaeology, such as bioarchaeology, social anthropology and biological anthropology, to a wider acknowledgment within the public mind.  I remain unclear whether this is a paid role or not (1), but the opportunity seems quite interesting in and of itself.

It also makes me wonder if the Guardian have seen how great and wide-reaching anthropological and archaeological educational outreach can be, as example by Kristina Killgrove of Powered By Osteons fame who writes a regular blog for Forbes on bioarchaeological topics.  If you are an anthropology and/or an archaeology blogger, one of the growing many who now have an online presence, and are interested in going for the role then the short online application form asks for a provisional blog title, a breakdown of why you should be picked for the available role(s), and finally requires that you provide an example of your writing style.  The deadline closes at midday on Monday 7th November.  Good luck to any applicants!

Updated Notes

1). According to a source the blog role is paid!

Further Information

  • To read the current blog(s) focused on palaeontology on the Guardian website, which includes posts on ancient animals, vegetables, minerals, and the natural history museum sector, you can check out the Lost Worlds and Lost Worlds Revisited sites.

Guest Post: Launch of the University of Sheffield Rothwell Charnel Chapel Project Website by Greer Dewdney & Jennifer Crangle

16 Apr

Greer Dewdney is a graduate intern on the Rothwell Charnel Chapel Project, which is run by the University of Sheffield’s Department of Archaeology in conjunction with Holy Trinity Church.  A graduate of the department, Greer’s role is to help facilitate the project through its various stages.  Dr Jennifer Crangle, a University of Sheffield graduate and a Workers’ Educational Association tutor, is the project initiator whose doctoral research it is based upon.  Her research focuses on funerary archaeology and human osteology, with specific reference to medieval period England and Europe and a focus on the funerary treatment and the curation of the dead, both physically and ideologically.  Joe Priestly is an undergraduate student in history and archaeology at the department and also a freelance documentarian.  He acts as the project’s media designer and built the project website.

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The Rothwell Charnel Chapel Project is a joint venture between the University of Sheffield’s Department of Archaeology and Holy Trinity Church at Rothwell, in Northamptonshire, which aims to further understanding of the Medieval ossuary beneath the church.  The ‘bone crypt’ as it is known to local Rowellians, is one of only two sites in England with a Medieval charnel chapel where the structure remains intact and with human remains in situ (the other is at St. Leonard’s Church in Hythe, Kent).  The Project was begun as a result of Dr. Jennifer Crangle’s PhD research, and since then has been continuously expanding to address the many and varied areas of interest that have arisen in the investigation of this almost unique archaeological site.

One of the main areas of focus for the project currently is the creation of a ‘digital ossuary’.  This is being produced through collaboration with the Computer Sciences department and the Advanced Manufacturing Research Centre (AMRC) at the University of Sheffield.  By taking a 3D laser scanner into the crypt and strategically positioning it around the ossuary to take multiple scans, a point cloud has been generated which accurately records the ossuary in three dimensions.  This point cloud is what can then be processed and refined into a full 3D digital model, which can be viewed and explored by people through a computer, so that the fascinating and engaging experience of visiting the bone crypt is no longer restricted to people who can get to Rothwell and have good enough mobility to tackle the stairs.  This research was presented at this year’s CAA (Computer Applications & Quantitative Methods in Archaeology) conference in Oslo, Norway, by Jennifer Crangle and Peter Heywood.

rothwell site

The new website introduces the background to the site and the aims of the project. All images courtesy of Joe Priestly.

Another of the current focuses is an attempt to secure some dates for the bones in the crypt, as obviously the question of when they date to is foremost in the minds of many of the researchers and local residents.  Recently, some surface samples were taken for CHRONO, the C14 radiocarbon dating service at Queen’s University Belfast, to test the nitrogen content of the material.  These have determined that the bones are well-preserved enough for radiocarbon dating to be feasible.  With kind permission of the Church Council, five full samples will be taken to be tested (again at Queen’s University), so hopefully there will soon be some more concrete ideas of when some of the remains are  from.

Although this won’t tell us when the bones were deposited in the charnel chapel, it will answer one of the most frequently asked and longstanding questions in the site’s history.  The dates could give us some further insights, however, into the use of the charnel chapel and how it was perceived by Rowellians; for example, if one or more of our samples date to the 1700s or later, then they had to have been brought in after the site’s rediscovery circa 1700.  This illustrates the continued belief, that the charnel room was a suitable place for depositing bones, even if it wasn’t being used as a charnel chapel in this time period.  As a part of this any and all results from the radiocarbon dating are going to reveal so much more about the charnel chapel than we currently know.

Recently the project was awarded funding from the University of Sheffield Engaged Curriculum, and this has enabled the hiring of 3rd year Archaeology & History undergraduate student Joe Priestley.  Joe designed and built the project website, as well as providing invaluable services in photography and documenting events.  This strand of the work has created a great relationship between the people of Rothwell and given them, and others from across the world, the ability to interact with, and further, the research happening at this fascinating and unique site.

Further Information

  • Find out more on the Rothwell Charnel Chapel project website, where the history of the site is discussed alongside the current research aims.  You can also take a video tour of the church and chapel itself with the researchers and members of the church involved with the project.  Keep an eye out on the site for open day tours of the site with the University of Sheffield researchers and the church representatives.  Typically these are held yearly but expect the project to pick up pace and introduce further open days as appropriate. 
  • Check out the Facebook group where we regularly post updates about our research and get involved with the project.  We also welcome feedback, so please do get in touch with questions or ideas.
  • Check out a previous These Bones of Mine photography essay on Rothwell from the 2014 open day.  The post delves into the background of the site and highlights what research has taken place over the years at Rothwell and the context for the current University of Sheffield research project.

Selection of Previous & Current Research on Rothwell

Crangle, J. N. 2013. The Rothwell Charnel Chapel and Ossuary Project. Past Horizons. Published 03/08/2013.  Accessed 14/04/2016. (Open Access).

Crangle, J. N. 2016. A Study of Post-Depositional Funerary Practices In Medieval England. University of Sheffield. Unpublished PhD/Doctoral Thesis.

Garland, A. N., Janaway, R. C. & Roberts, C. A. 1988. A Study of the Decay Processes of Human Skeletal Remains from the Parish Church of the Holy Trinity, Rothwell, NorthamptonshireOxford Journal of Archaeology7 (2): 235-249.

Gonissen, J. 2013.  New Tools in Anthropology: An Evaluation of Low-Cost Digital Imagery Methods in 3D Photogrammatry and Reflectance Transformation Imaging Applied to Fragile Osteological Material with Limited Access: the Case of Rothwell ossuary (Northamptonshire, UK). University of Sheffield. Unpublished MSc Thesis. (Open Access).

Parsons, F. G. 1910. Report on the Rothwell Crania. Journal of the Royal Anthropological Institute of Great Britain and Ireland. 40: 483-504.

Lose Yourself (In Mud): An Annotated Guide to the Archaeologists Rap

9 Feb

The following post presents a hopefully humorous lyrical remix of Eminem’s hit Lose Yourself, a rap song released in 2002 on the soundtrack of the film 8 Mile.  8 Mile is an autobiographical film based on the early life of the rapper Eminem (real name Marshall Mathers III), who also plays the lead character in 8 Mile.  The film chronicles the early struggles he had to break into the world of rapping, alongside the growth and development of his unique style among the underground ‘rap battles’ where reputations are forged and broken.  A significant character in the film is the setting itself, the old economic powerhouse city of Detroit, in Michigan, USA, which, following the collapse of some of its major motor industry, helps forge the identity and background of the characters in the film.  The ‘8 Mile’ of the film title refers to the 8 Mile Road (part of the M-102 highway) in Detroit, which bisects different suburbs of Detroit and is home to the main character, and is used in this instance to typically refer to the split between the economic and racial divide on each side of the road.  The original song is linked via a Youtube video below, so please do familiarize yourself with the flow of the original rap and then take a read through my light-hearted lyrical remix.  Although an attempt at archaeological humour, this post none-the-less raises some pertinent issues facing the archaeological researcher and excavator.

Source Material

Eminem’s song Lose Yourself can be found on the soundtrack to his autobiographical film 8 Mile, both of which were released in 2002.  No copyright infringement is intended and the original lyrics remain the property and copyright of their owners.  The basis for the lyrics of the original song used below have been taken from the AZLyrics website, see the version I used here.  This remix is only intended for educational purposes on the life of the archaeologist.  The video to the song can be found below (please be aware that there is some strong language in the song):

Lose Yourself (In Mud): A Rap Remix

– Intro –

‘Look, if you had, one trowel and one context sheet,
To record everything you ever wanted in one excavation or stratigraphy (1),
Would you capture it, or just let it slip?
Yo…’

Verse 1

‘His palms are sweaty, knees weak, diggers arms heavy (2),
There’s vomit on his hi-vis already (3): mom’s spaghetti,
He’s nervous, but on the surface he looks calm and ready,
To drop GPS points but he keeps on forgetting,
What he wrote down, the whole road crew goes so loud,
He opens his mouth but the words won’t come out,
He’s choking, how? Everybody’s joking now (4),
The digger’s getting closer, time’s up, over – diesel wow!
Snap back to reality, oh, there goes the ground,
Oh, there goes safety helmet, he choked, he’s so mad but he won’t,
Give up that easy nope, he won’t have it, he knows
His whole back’s to these trenches, it don’t matter, he’s gonna cope,
He knows that, but he’s bone broke (5), he’s so stagnant, he knows
When he goes back to this temporary site home, that’s when it’s
Back to the field again, yo, this whole rhapsody,
He better go record this context and hope it don’t pass him.’

Chorus/Hook

‘You better lose yourself in the field, the moment,
You dig it, you better never let it go (go)
You only get one shot, do not miss your chance to record,
This context comes once in a lifetime (yo)
‘You better lose yourself in the field, the moment,
You dig it, you better never let it go (go),
You only get one shot, do not miss your chance to sketch the trench,
This context comes once in a lifetime (yo).
(You better).’

Verse 2

‘The soil’s escaping, through this bucket that is gaping,
This Iron Age world is mine for the taking,
Make me a tribal king, as we move towards a Roman world order (6),
A field life is boring, but superstardom’s close to post-excavation (7),
It only grows harder, co-workers grow rowdier,
He drinks. It’s all over. These back-hoes is all on him,
Coast to coast shows, he’s known as the globetrotter (8),
Lonely digs, God only knows,
He’s grown farther from the department, he’s no researcher,
He goes home and barely knows his own publication record (9),
But hold your nose ’cause here goes the cold water,
His back-hoes (and other associated fieldwork tools) don’t want him no more, he’s ex-excavator
They moved on to the next fully-funded dig,
He nose dove and sold nothing of his previous book,
So the soap opera is told and unfolds,
I suppose it’s old partner, but the troweling goes on,
Da da dum da dum da da da da…’

(Back to Chorus/Hook)

Verse 3

‘No more minimum wage, I’m a change what you call pay raise,
Tear this mothertrucking tarp off like two dogs caged,
I was back-filling in the beginning (10), the mood all changed,
I’ve been chewed up and spit out and booed off site,
But I kept recording and stepped right into the next minivan,
Best believe somebody’s playing the repeat record,
All the pain inside amplified by the,
Fact that I can’t get by with my 7 to 5,
And I can’t provide the right type of life for my family,
‘Cause man, these muddy boots don’t provide no good loots (11),
And it’s no Indiana movie, there’s no Jane Buikstra (12), this is my life
And these times are so hard, and it’s getting even harder
Trying to feed and water my underfunded project, plus
Teeter totter caught up between being a teacher and a part-time researcher,
Baby, student’s drama screaming on at me,
Too much for me to wanna stay in one spot (13),
Another day of digging’s gotten me to the point,
I’m like an arthritic snail,
I’ve got to formulate a theory, a methodology or an application,
Single context recording is my only archaeological option, failure’s not,
Site leader, I love you, but this trailer’s got to go,
I cannot grow old in Parker Pearson’s lot (14),
So here I go it’s my shot.
Feet, fail me not,
This may be the only excavation that I got.’

(Back to Chorus/Hook)

Ending

‘You can do anything you set your mind to, archaeologist…’ *raises trowel in solidarity as camera pans away and music fades*

Archaeological Annotations

1.  Archaeological excavation is a fundamentally destructive process, therefore it is of the utmost imperative to record exactly what is uncovered, where and when.  Each stratigraphic horizon within an archaeological dig (the boundaries between different contexts, which can be either man-made or natural) are generally recorded to build up a site activity profile.  Features within the stratigraphic contexts, such as cuts or fills, are also recorded and excavated, with special notice given to structural or material remains found within the discrete horizons.

2.  Commercial field archaeology is not a physically easy job – it is also a demanding, time-consuming and pressurized job due to a number of variables.  These can be, but are not limited, the time allowed in which to excavate as set out by the conditions of construction, the weather, the travel involved to-and-from site, the temperament of the your co-workers, the physical and mental capabilities of your own body, the constant social re-scheduling due to upcoming site unpredictability, the long-term job insecurity, etc.  If you see an archaeologist in the pub, or out excavating, be sure to buy them a pint or a clap them at a job well done.  They’ll love it and remember that the public don’t think that archaeology is all about the gung-ho, ethics destroying, human remains violating, probable national law-breaking, relic selling, macho aggression exploits of Nazi War Diggers (or Battlefield Archaeology, for the UK readers), which shows the profession in a context-obliterating style.

3.  Safety is of paramount importance on-site.  Be aware of your escape routes.  Watch out for heavy machinery.  Wear a hard hat if needed.  Shore up that trench if you are going deep.  Get certified with the Construction Skills Certification Scheme White Card, or comparative scheme, which certifies the basic safety skills for archaeological field technicians.  See the incredibly helpful British Archaeological Jobs Resource guide on the White CSCS card here.

4.  Archaeologists often work side-by-side with the construction industry; it is why archaeology took such a hit both in the localised Celtic Tiger boom and bust in Ireland, for example, and in the global recession of 2008.  If there isn’t any construction going on, there aren’t going to be many excavations going on either.  (Though try telling that to the academic departments who excavate at will).

5.  Bone Broke, by bioarchaeologist PhD candidate Jess Beck, is one heck of a site to learn about the joys of human osteology.  Check it out now.

6.  The pesky rise of the Romans helped spell the end of many Iron Age cultures throughout Europe as the Roman republic (which later mutated into an Empire) battled, amalgamated or integrated their way of life with their barbarian neighbours.

7.  First you freeze in the field, then you freeze in the cold artefact storeroom.

8.  Archaeology, as a profession, offers many, many chances to travel the world and to dig at sites that span the length and breadth of human evolution.  If you are a student, or volunteer archaeologist, you too can check out the many options available to you.

9.  ‘Publish or be damned’ is a normal phrase in archaeology, despite the distinct lack of monetary incentive on behalf of the main academic publishers.  If an archaeological site is excavated, but not published at all, that can lead to the distinct loss of knowledge of that site from the archaeological record (!).  If you care about the archaeological record, get the findings of the dig written up, the specialist material unearthed and analysed properly, and then get it published for the whole world to know about and rejoice in.  You may regret the lack of money in your wallet, but that sense of satisfaction out-weights those empty pockets (hopefully).

10.  The back-filling of a trench is carried out once the archaeological site has been properly excavated and recorded as much as necessary, or is able to be.  Back-filling involves moving the soil from space to another, which is a fine description of archaeological excavation itself.  The tower of backfill is also a place where unlikely, but lucky, finds can be found stripped of their context.

11.  Contrary to the general public perception of archaeology excavations being full of characters in the mould of Dr Indiana Jones this is somewhat gladly not the case.  (Though you will, inevitability, find one or two first year archaeology students ‘ironically’ dressed up as Indiana in the first week or so of the course).  At best though Dr Jones is a looter and archaeologists never loot – we record like our lives depend on it, imagining that if we don’t record the archaeological sites we survey and excavate the giant rolling rock will (rightly) chase us down and flatten us where we stand.

12.  Prof. Jane Buikstra (Arizona State University) is one of the core founders of bioarchaeology (the study of the human skeleton and mummified tissue from archaeological contexts) as a discipline in its own right within the United States.  Buikstra, along with other early bioarchaeology researchers, has helped to set the gold standard for skeletal analysis and she continues to be a dynamic force within the discipline.

13.  Short term adjunct professor contracts in the United States and general short-term teaching contracts in the UK, alongside the general vagabond lifestyle of the field archaeologist, make being a professional archaeologist adept at moving completely at short notice.  Fieldwork is also notoriously underpaid considering how educated the workforce is in comparison to other skilled workforces.  The British Archaeological Jobs Resource is helping to try to curb that by launching the More Than Minima campaign in its advertising of job posts.  See the 15/16 Pay and Conditions document here, which set out a useful recommendation for the companies offering commercial archaeology jobs.

14.  Mike Parker Pearson (University College London) is a well-known prehistoric and funerary archaeologist, perhaps best known for researching and excavating the Wiltshire Neolithic and Bronze Age landscape in England, of which Stonehenge and Durrington Walls are one important part.  His 1999 Archaeology of Death and Burial book is a must for all budding bioarchaeologists.

Views on Archaeology and Social Media Sought

10 Jul

Fleur Schinning, a graduate student in Heritage Management at Leiden University, is conducting research on how social media and blogs contribute to the accessibility of archaeology in the Netherlands and seeks readers of blogs to help fill in a quick questionnaire.  The research is focused on investigating how often, and why, readers access the social media range (with a strong focus on blogs) access and read about archaeological projects and news in order to ascertain their use as methods for education outreach and improving the accessibility of archaeology.

The readers questionnaire focuses on the motives and takes only a few minutes to fill in and can be accessed here.  It is well worth it as participants are automatically offered the chance to win 6 copies of the Archaeology magazine for free.  The questionnaire close at the end of July 2015 in order for Fleur to analyse the data and allow her to conclude her research.

As long time readers of this blog may know that I’m a keen advocate of blogging as a method of educational outreach, and as an interactive use of reaching a wide and diverse audience.  Blogging archaeology has never been more popular, both as a topic of academic research and as an actual activity.

A few quick highlights of this for me include Doug’s Archaeology blogging carnival from 2013-2014 (and the subsequent published Blogging Archaeology edited volume), where over 70 archaeology bloggers gathered every month over a 5 month period to discuss the questions that Doug posed.  This brought together a lively bunch of people and posts from all over the world, allowing for a range of fully fleshed out thoughts on a wide variety of blogging archaeology topics (you can see all of my replies here!).  Further to this is the ever expanding and growing Day of Archaeology project, held each July (I’m slowly cooking up an entry for this year), which brings together archaeological bloggers and social media users to show the diversity of a day in an archaeologists life.  This is a lovely event which really indicates just how wide a subject archaeology is and can be, with entries piling in each year from every aspect of the discipline you can think of.  Be sure to check out their website on the 24th July this year, or better yet join in.

On a quick bioarchaeology point I’m always impressed by Kristina Killgrove’s work over at Powered by Osteons and now as a bioarchaeology writer at the Forbes website (check out this interactive map of her coverage at the company).  Her work on the blogging site is really linking the academic research with public communication and engagement by making her teaching and research methods open to public access and engagement (and making it fun!).  One of the latest posts promotes the publication of her human osteology laboratory workbook for interested members of the public and specialists alike.  It is the product of the classes in human osteology that she has taught, and continues to teach, in her role as an associate professor.

Blogging archaeology and bioarchaeology has, for me, opened up so many new doors and has introduced to me wonderful people and fantastic opportunities that I could only of dreamed of before I started blogging back in 2011.  If you value reading about archaeology across social media and blogging sites, such as this one, that help a researcher and indicate how you interact with archaeology online.

Replies to Fleur Shinnings questionnaires are greatly received and, on behalf of this blog, I wish her the best of luck in her research!

BABAO Online Forum Goes Live Today

9 Sep

The British Association for Biological Anthropology and Osteoarchaeology have produced an online forum for both members and members of the public to join and discuss topics relating to biological anthropology and osteoarchaeology.  The site goes live today and it is available to join for free.  BABAO, The organisation who encourage and promotes the study of biological anthropology in understanding humanity’s past and present, is also open to all and the association acts as an advocate to encourage discussion and guidance regarding new research, investigation, and the study of human and non-human primates.

BABAO

The BABAO website header, highlighting both human and non-human primate remains. Image credit: BABAAO 2014.

This is an important step for BABAO as it is a direct attempt at reaching out to both individuals involved in the field and to members of the public, aiming to help educate and inform public debate and knowledge about these often specialist topics.  The site itself is split into different sections, with the majority of the focus on the main topics of research for BABAO members (such as forensic anthropology, human evolution, osteoarchaeology and palaeopathology).  However there are also areas (including media, publish or perish! and opportunities) where it is hoped that researchers and interested individuals can share information, tips and hints on how to prepare publications, apply for grant proposals, apply for jobs and also share favourite websites, etc.

So I heartily encourage readers of this blog to register, join up and get involved.  You can find me there under the moniker of this blog (thesebonesofmine) and I shall hope to see you there!

Further Information

  • BABAO’s online forum can be found here.  The BABAO Code of Ethics and Code of Standards for the handling, storage and analysis of human remains from archaeological sites, can be found here.
  • The association’s 16th annual conference is taking place this week on the Friday 12th to Sunday 14th of September at the University of Durham.  More information on the four sessions running at the conference (Body and Society, BioAnth and Infectious Disease, New Biomolecuar Methods, and an Open Session) can be found here at the University of Durham’s website.

My DVAD 2014 Abstract

16 Apr

As mentioned in a recent post on upcoming archaeology conferences, the community archaeology group Elmet Archaeology are meeting up for their annual Dearne Valley Archaeology Day in late May (tickets available from £14 to £18, book now).  The one day conference is open to archaeologists, amateur archaeologists and the public alike and will cover a wide range of topics during the course of the day.  Speakers will be coming from across the archaeology divide with talkers coming from academia, commercial and the community archaeology spheres including among them one David Connolly of BAJR and Past Horizon fame, Brendon Wilkins of DigVentures, and Professor Joann Fletcher from the University of York.

Also along these luminaries presenting is yours truly!  I am somewhat nervous and apprehensive about giving a public talk, but I am very much looking forward to it.  In a way I am bringing this blog out into the public sphere in person, a somewhat daunting task of trying to make the digital physical.

So here are the details of where to head to and when, along with the abstract of my talk:

Date/Location: Saturday 31st of May at the Dearne Valley College in Wath-Upon-Dearne, South Yorkshire.

Title: Blogging Archaeology Online: Thoughts and Reflections on the Rise of Internet Archaeology.

Key Words: Amateur archaeology, archaeology, blogging, digital media, human evolution, human osteology, internet archaeology, online research, open access, technology.

Abstract:

This paper will discuss the vibrant online world of archaeological blogging.  In particular the paper will focus on the These Bones of Mine blog, the author’s own blog, outlining the site’s inception and subsequent growth in promoting the fields of archaeology, human osteology and human evolution.  The value of archaeology blogging will be framed and discussed through a personal lens in relation to the above site.  The recent growth in the amount of archaeology blogs is reflected in the diversity and the independent nature of the sites themselves – no two archaeology blogs are alike, either in tone or in style.  Both professional and amateur archaeologists use blogs to explore diverse research topics, engage in public outreach, and highlight topics not often discussed in more scholarly publications.  By blogging, professionals and amateurs alike are producing a publicly available record on the value of archaeology.  As such this paper will highlight how my blog, These Bones of Mine and others, are making and promoting inclusive open access to archaeology.  It will also encourage others to engage with digital media, to either start producing their own content or to take a look at archaeology online.  The rise of Open Access, the drive to make academic and research documents available to all, will also be discussed as this matters to many archaeology bloggers.  The paper will conclude with some thoughts on the future of blogging, both of my own personal site and on blogging as an outreach format in general.

Word Count 246

Further Information

  • Full details of the day long conference and how to contact the organisers of DVAD 2014 can be found here, as well as further reading about the past DVAD events.
  • To learn more about the work that Elmet Archaeology carry out, read away here.

A Stone to Throw II: Upcoming Archaeology Conferences

7 Apr

A few dates for the diary as this year sees some pretty exciting archaeology and bioarchaeology themed conferences rolling towards us in the next four months of 2014 or so.  Conferences are fantastic places to learn about new techniques or research approaches in archaeology.  It can also be a thrill watching famed archaeologists and professors speak in the flesh about topics which they are passionate about.  Conferences, depending on their target audience, can sometimes be open to the public and members of academia alike, but they can also vary widely in cost depending on their location, size and prestige.

mixxxxxxx

Without further ado here are a few conferences that have peaked my interest and some that I hope to attend myself (although Istanbul may have to be missed due to an unfortunate clash with BABAO):

Dearne Valley Archaeology Day 2014, Wath-Upon-Dearne

The community focused Elmet Archaeology group, who were recently mentioned here as a part of an interview with their osteoarchaeologist Lauren McIntyre, are hosting their annual Dearne Valley Archaeology Day in Wath-Upon-Dearne, South Yorkshire, on Saturday the 31st of May.  Open to the members of the public and archaeologists alike, the day long conference costs £18 (£14 unwaged) to attend and boasts a host of speakers on a variety of topics.  The full list of speakers has yet to be announced but so far includes British archaeological stalwarts such as David Connolly of BAJR fame, Prof Joan Fletcher of the University of York and a range of speakers from archaeological units across the country.  There will also be a number of stalls on the day, including information booths on how to illustrate archaeology style by Kate Adelade, Dearne Valley Archaeology Group and a stall with Jenny Crangle detailing the medieval Rothwell Charnel Chapel Project (which has been previously discussed on this blog).   

Exploring Changing Human Beliefs About Death, Mortality and the Human Body, Invisible Dead Project Conference, Durham

The University of Durham is playing host to the Invisible Dead Project conference from Friday 6th of to the Sunday the 8th of June.  The conference has two lectures on the Friday and Saturday nights which are open to the public and two full days of talks for students and academics during the Saturday and Sunday daytime.  The conference is, quite wonderfully, completely free to attend.  The ongoing Invisible Dead Project is a large-scale international collaboration aimed at studying the prehistoric and historic attitudes to death and burial of Britain and the Levant areas.  Information and details of sites under study can be found here at the University of Durham webpage.

The conference welcomes anthropologists, archaeologists and members of the public interested in death and  human remains in prehistory and up contemporary society to attend.  The first public speaker is Prof. Peter Pfälzner, from the University of Tübingen, explaining work carried out on long-term royal funerary processes at Qatna, Syria, on Friday night (6.30pm), whilst Prof Mike Parker Pearson discusses problems and perspectives in funerary archaeology on the Saturday night (6.30pm).  If you are interested in attending the conference forms should be completed before the 30th of April.

British association of Biological Anthropologists and Osteoarchaeologists, Durham

The British Association of Biological Anthropology and Osteoarchaeology are holding their annual conference at the University of Durham in September, from Friday 12th to the Sunday 14th.  The three-day conference will feature a broad range of presentations, talks and posters on the great range and wealth of  osteoarchaeology in Britain and beyond.  The call for papers has just been announced and is open until the 9th of June.  Last year’s conference program can be found here.  Although details have not been released just yet of the costs of attending the conference, it is likely that it will upwards of £140 to attend (based on 2013 BABAO member rates).  The information concerning the 4 sessions has just been released and are based around the following clusters:

1) The body and society: past perspectives on the present

2) Biological anthropology and infectious disease: new developments in understanding from bioarchaeology, palaeoanthropology, primatology, and archaeozoology

3) New developments in biomolecular methods

4) Open session

Details on the key-note speakers for each session can be found here, as can further information on conference guidelines for following abstract guidelines and submission dates.  The BABAO conference is the foundation stone of conferences in the UK osteology calendar as it really does represent the best in current research in the UK and beyond.  Although I have yet to attend one (due to costs), I have high hopes of attending this year’s event in the lovely historic (and local to me) city of Durham.

European Association of Archaeologists, Istanbul

The European Association for Archaeologists host their conference in September, from the Wednesday the 10th to the Sunday the 14th, in Istanbul, Turkey.  The call for papers and posters has now closed, but they did receive a very healthy 2400 submissions in total.  The broad topics of discussion for the 2014 session are categorised into 6 different focus areas including:

1) Connecting seas: across the borders

2) Managing archaeological heritage: past and present

3) Ancient technologies in social context

4) Environment and subsistence: the geosphere, ecosphere and human interaction

5) Times of change: collapse and transformative impulses

6) Retrieving and interpreting the archaeology record

The fees for attending the EAA conference ranges in price from €40 to €180 dependent on category of the applicant (see here for the full extensive list, you are enrolled as a member of the EAA on purchase of conference tickets), but all are welcome to join the conference.  It promises to be an interesting conference with the attendance of some of the most important archaeologists in Europe discussing a wide variety of topics, including a number of speakers discussing human osteology related topics.  Istanbul is also a fantastic place to host a conference positioned as it is between the crossing of the West into the East and vice versa, and boasting a city full of heritage, archaeology and art.

Is Gender Still Relevant? University of Bradford

The British Academy and the University of Bradford are holding a two day event on the question of whether gender is still relevant.  The mini conference runs from Wednesday the 17th to the Thursday the 18th of September and it is free to attend.  Guest speakers include Professor Rosemary Joyce from the University of California and Dr Roberta Gilchrist from the University of Reading, who will discussing sex and gender dichotomies in archaeology.  You can find out more information here and, as far as I am aware, there is still time to submit abstracts for the conference.

No doubt there will be more archaeology and osteology based conferences going on so please feel free to leave a comment below.

Blog Mention: American Journal of Human Biology

18 Feb

This blog has been mentioned in a recent edition of the American Journal of Human Biology in a review article on bioarchaeology and public outreach.  A hat tip to Alison of Deathsplanation for alerting me to the mention of the blog on Kristina Killgrove’s site Powered By Osteons.

Here is a quick quote of Kristina’s thoughts after reading the article:

“It could be my utter lack of sleep over the last couple weeks owing to my newborn, but it was hard not to take this article a bit personally — and my taking it personally is made all the more weird by the fact that although PbO and other blogs were mentioned in the article, their authors were not credited in either the article or the bibliography. What, precisely, are the authors looking for in public engagement in bioarchaeology? (And why aren’t these two authors themselves doing it rather than writing an armchair view of public outreach?) I’m a bit mystified.  I do agree with them, however, that whatever it is, bioarchaeologists need to be doing more of it… if possible (there are sometimes insurmountable barriers to public outreach in bioarchaeology, and the authors fail to discuss this).”

Read more of Kristina’s excellent response here.

Here is the part were my blog, Kristina’s Powered By Osteons and Katy Meyers Bones Don’t Lie are mentioned:

BlogblogamericanjournalofhumanbiologymentionTBOM

Excerpt from Stojanowski & Duncan’s (2014: 5) review article on bioarchaeology and outreach specifically mentioning this blog and others, please click to enlarge the image.

The great irony is that I cannot access this article that my blog has been named in.  (Of course I used the Open Access Button to highlight the fact that the article is pay-walled).  Also if this post is a bit frazzled, it is because I’m tired after working a late shift in my administration job.

Update 20/02/14

The brilliant Bodies and Academia has made me aware (below in the comments) of a free online version of the article on academia.edu, posted courtesy of the second author Duncan, W.  Read the open accessibly article here!

Read more (or not):

Stojanowski, C. & Duncan, W. 2014. Engaging Bodies in the Public Imagination: Bioarchaeology as Social Science, Science, and HumanitiesAmerican Journal of Human Biology. In Press. doi: 10.1002/ajhb.22522. (Email me for a copy).