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Guest Interview: Putting Flesh on the Bones with James Neill

19 Dec

James Neill is a Project Archivist working on the Putting Flesh on the Bones project at the University of Bradford. Prior to this project James worked for a diverse range of arts, heritage and higher education organisations, including London Metropolitan Archives, the Mercers’ Company and the University of Arts London. As an archivist James has worked on a broad range of collections, from medieval manuscripts created by the Estate of Sir Richard Whittington to counter-cultural US comic books of the 1960s. His primary professional focus is working with archive collections with real historical, cultural or organisational value.


These Bones of Mine (TBOM):  Hello James, thank you for joining me here at These Bones of Mine! I have to say I am pretty excited to talk about your new project, entitled ‘Putting Flesh on the Bones’, which is based at the University of Bradford.  Could you tell us a little bit about the project and your role within it?

James Neill (JN):  Thanks David.  The ‘Putting Flesh on the Bones’ is an 18 month-long project which aims to catalogue, digitise and promote the archive collection of renowned palaeopathologist Calvin Wells (1908-1978).  The majority of the collection relates to Calvin’s distinguished palaeopathology career, but also reflects his many other intriguing professional and personal endeavours.  After his death Calvin’s archive of research papers, correspondence, photographs and transparencies, radiographs, and audio-visual material came to Bradford under the management of his friend and colleague Dr Keith Manchester.  This includes Calvin’s unique library of rare and antiquarian books on medicine, archaeology and anthropology.

The British palaeopathologist Calvin Wells examining a human crania. Image credit: University of Bradford.

When the collection arrived at Bradford it was divided between two different departments, with the palaeopathology material going to the Biological Anthropology Research Centre (B.A.R.C.), and his books and more personal ephemera being held by Special Collections at the J.B. Priestley Library.  This physical split as well as lack of comprehensive understanding about the contents of the collection limited its accessibility for potential users. Moreover many items, particularly the transparencies and audio-visual material, are vulnerable to deterioration and in need of professional conservation.

These factors motived B.A.R.C. Collections Manager Dr Jo Buckberry and Special Collections Librarian Alison Cullingford to bid in 2016 for a Wellcome Trust Research Resources Grant.  The purpose of the grant is to improve access to health-related library and archive collections, and is a substantial boon for archive projects across the U.K. Fortunately Jo and Alison were successful in their application and the ‘Putting Flesh on the Bones’ project was awarded a grant of almost £140,000.

We’re very fortunate because the grant has allowed us to afford a team of specialists, including a project archivist, osteologist, conservator and placement student.  As the project archivist my role is oversee each part of the cataloguing and digitisation process, as well as manage and organise all promotional aspects of the project through online and outreach activities.  Ultimately I am responsible for ensuring the collection’s potential for scientific and historical research is fulfilled by making it more accessible and known to relevant audiences as well the wider public.

TBOM:  Having been a longtime itinerant visitor to the University of Bradford, and its Department of Archaeological Sciences, I’ve always been intrigued by the fundamental role the department has played in establishing human osteology and palaeopathology as archaeological-based disciplines within Britain and internationally.  However, the university itself was the recipient of Calvin Wells physical archive rather than the base of his work. 

As such I’m intrigued by the relationship between the man and his archive.  How, and by what methods, are you making the numerous research articles, monographs, and review publications available to current researches?

JN:  Bradford’s role in developing palaeopathology teaching and research on an international level is central to the Calvin Wells Archive story.  It was Calvin’s wish that the collection be held in trust by the Wellcome Library with the intention of ultimate donation to a University offering a course in Palaeopathology to degree level.  With the introduction of the MSc Course in Osteology, Palaeopathology and Funerary Archaeology at Bradford, Calvin’s wife Freddie released the collection to the Department of Archaeological Sciences.

A collection of slides that were left behind in the archive, a very useful and durable form of documentation. Image credit: University of Bradford.

Whilst the collection is yet to be fully catalogued we’re confident that the archive holds the vast majority of Calvin’s published and unpublished skeletal research and reports.  This includes additional material, such as photographs, handwritten notes, annotated typescripts, and related correspondence.  For the first time, all of Calvin’s research will be available from one resource.  A central reason why the Wellcome Trust funded the project was our ability to demonstrate the continued interest and demand for Calvin’s work.  An analysis by Bradford’s Subject Librarian for Archaeology and Forensics Sarah George demonstrated that in the 40 years since his death, citations of his work have risen year on year.

The intention of the ‘Putting Flesh on the Bones’ project is to unlock the collection for potential researchers by producing a comprehensive catalogue of its contents. Our team Osteologist Michelle Williams-Ward is focused on parts of the collection which require specialist descriptions, such as Wells’ skeletal reports and associated photographic material. Michelle is uniquely placed for this role given that she has just completed a PhD thesis ‘Buried Identities: An osteological and archaeological analysis of burial variation and identity in Anglo-Saxon Norfolk’ which analysed remains from many of the same archaeological sites Wells worked on.

Upon completion the catalogue will be publicly available via the Archives Hub, a national database of archives collections which covers several major UK Higher Education archives and special collections. Archives Hub is keyword searchable, so researchers will be able to search for material by site, date, persons, and, in some cases, pathology. The material can be viewed through the University of Bradford’s Special Collections at the J.B. Priestley Library.

Calvin and Freddie Wells with Vilheim Moller-Christensen, dated to 1962. Image credit: University of Bradford.

If researchers are unable to visit in person there are Reprographics and other services available upon request. Additionally any visual material on vulnerable formats, specifically Calvin’s large slide collection, will be digitised and made available via Special Collection’s digital repository which is currently in the development stage.

TBOM: ‘Putting Flesh on the Bones’ then sounds like it is doing a wonderful service to the work and life of Calvin Wells. Although I’ve been aware of his reputation as a palaeopathologist within the United Kingdom, and his importance in helping to establish the practice, I’m keen to learn of Calvin as an individual.

Having read Waldron’s 2014 review of his life and work in the Journal of Medical Biography, the reader is left with a strong impression of him as a somewhat intense, passionate researcher who, at times, read far too much into the skeletal remains of past individuals. Particularly so in his now notorious and problematic case of identifying rape from the remains of a skeleton identified as female and the graphic contextual details that he goes into, which is not supported by the archaeological or osteological evidence present.

Having worked with, and continuing to develop, the access and availability of both his professional and personal archive, what have your insights into his character been like?

JN:  It’s crucial for archive projects to be impartial in how they open up historical records for research and interpretation. Therefore the ‘Putting Flesh on the Bones’ want to reveal all facets of Calvin’s character, both positive and negative.  Similarly it’s our responsibility to provide historical context alongside the material, in order to bring greater understanding about the time which Wells lived and worked.  As an archivist I can only speak to Calvin’s character as it comes across in the archive material.  There is great deal more to be understood about Calvin’s personality from reading biographies written by friends and colleagues.  In addition to Tony Waldron’s article, I recommend reading Glyn Daniel, Gerald D Hart, Cecil J Hackett, and Keith Manchester and Charlotte Roberts. Some of these articles aren’t readily accessible, and the project will change that.

A shot of Calvin working in the great outdoors, analysing skeletal remains at White Horse Cottage, Norwich. Image credit: University of Bradford.

With the exception of memoirs from his service in the Royal Army Medical Core in WWII, the archive material documents Calvin’s life from 1955 until his death at age 70 in 1978.  This was a particularly eventful time Calvin’s life when he produced the bulk of his research and established his legacy in palaeopathology.  Whilst he didn’t keep a diary as such, Calvin was meticulous in preserving his professional and personal correspondence.  We are fortunate because he often kept copies of his own letters, meaning we can read both parts of conversation.  These letters provide unique insight into Calvin’s character and his relationships with others.

An obvious aspect of Calvin’s personality is that he was a gregarious individual, eager to converse with anybody in his fields of expertise.  As a result of the popularity of ‘Bones, Bodies and Disease’ Calvin received considerable correspondence from academics, researchers and university students.  He was particularly generous with the last group, who wrote to him asking about degree courses, research areas or future career paths.  In these instances Calvin expressed earnest enthusiasm for new scientific and academic endeavours, and in many cases established enduring pen-friendship with young scholars and researchers.  It is interesting to now Google the names of these individuals and to discover that many became top doctors, scientists and even politicians.

Given his privileged background, it might be assumed that Calvin was particular about his correspondents.  However he was pleased to converse with the many strangers who wrote to him following an appearance on national radio or TV.  An ITV profile about Wells’, showing the doctor analyse ancient bones, swinging Anglo-Saxon swords and water-ski, promoted an influx of letters from as far afield as Australia.  This included an enquiry from a Norfolk sheep farmers relating to the location of large churches in rural areas with a low population.  In another letter Calvin politely declines the services of a Welsh dowser who believes he can locate bog bodies in Dersingham Bog.  There are also numerous letters from parents and teachers enquiring about how to get children involved in archaeology and osteology.  In all of these instances Calvin is polite to a fault and comes across as natural educator who cherishes the opportunity to share his intellectual passions with others.

A selection of the human skeletal remains that Calvin helped to document. Many of the skeletal remains that he studied came from sites within Norfolk and the east of England. Image credit: University of Bradford.

Concerning the more negative aspects of Calvin’s character, it’s a shame that a small number of ill-judged interpretations of human remains have come to define him as a person.  It is true that Calvin could be intense and bombastic in expressing his professional and personal opinion.  This is evident in his correspondence with Sonia Chadwick Hawkes, with whom he collaborated on the series of controversial reports on an Anglo-Saxon cemetery in Kings Worthy, Hampshire.  Without hashing out the detail the Ancient Monuments Laboratory – who commissioned Sonia to produce the report on the site – resisted Calvin’s involvement on the project.  This was less to do with Calvin dramatic over-interpretations of remains, and more to with his vocal contempt for a fellow palaeopathologist on the team.  In their correspondence Hawkes pleaded with Calvin to tone his comments down, writing that they are “far too hot and strong for anyone’s but my sympathetic and sympathising eyes and ears”.

Clearly Calvin was at his most hostile when interacting with journal editors or publishers who edited his work without permission or published it with errors or inaccuracies.  In fact Calvin wrote about it in an unpublished article called ‘Editorial Arrogance and Bad Manners’, where he lays into the ‘discourteous tempering’ of journal editors.  It appears that Calvin was extremely intellectually proud and felt he had seniority or ownership over palaeopathology at the time.  This is ironic because accepting some constructive criticism may have softened his language or persuaded him to omit some of the more graphic descriptions which have since left an indelible mark on his scientific bibliography.

Photograph of a slingshot wound on a crania, analysed by Calvin Wells, from ancient Cirencester. Image credit: University of Bradford.

However I think that Calvin’s archive material ultimately shows him to be a diligent and conscientious man, both at work and with friends and family.  I predict that the unlocking the collection will show a more thoughtful, progressive and accomplished Calvin than currently remembered.

TBOM: Calvin’s work has been fundamental in making the field of palaeopathology an integral discipline of study within archaeology itself. Indeed, the identification, diagnosis, and demographic attributes associated with studying both ancient diseases and evidence of trauma associated with archaeological remains allows, researchers to build up a detailed picture of human health over the ages. It also allows us to delve into ancient epidemiology within defined populations, allowing for patterns, observations and human behaviour to be identified and investigated.

However, as you have had prime access to his professional and private correspondence, I’m keen to learn what has become one of your favourite pieces of his research, whether it was his bone reports or articles on the value of human skeletal remains as portals into the past?

Related to this I’m keen to hear what you think drove Calvin Wells, the individual, to go from practising as a GP (general practitioner), from helping to heal and comfort the living, to working solely on the ancient dead, diagnosing signs of trauma and disease processes?

JN:  Being based in the School of Archaeological and Forensic Science alongside researchers and students has given me the opportunity to understand Calvin’s research in manner not immediately clear to an archivist such as myself.  Therefore I recognise the value of those parts of Calvin’s research which will be most useful and beneficial to the collection’s anticipated users – Palaeopathologists, Osteologists and Archaeologists.  In addition to his published reports on skeletal material, many of which are not currently available, the collection holds Calvin’s original research notes, graphs and tables, excavation maps, and photographs, slide and radiographs of skeletal remains.  This raw data will allow the researchers of today to reassess and reinterpret the human remains and archaeological sites initially reported on by Calvin and his colleagues.  With regard to Calvin’s bone work, I don’t have a specific favourite piece of research but rather appreciate the meticulously preserved empirical evidence which gives the archive material contemporary scientific value.

A collection shot of the archives that Calvin Wells left behind, including postcards, books, skeletal reports and photographs. Image credit: University of Bradford.

That being said I do personally enjoy the articles Calvin wrote for more popular publications, such as the Times Literary Supplements, the Reader and the US magazine Horizon.  Additionally Calvin wrote regular columns for the Eastern Daily Press under pseudonym ‘Calliphon’.  These articles show that Wells was just as enthusiastic about discussing current medical issues as he was waxing on about disease and injury in ancient history.  For example in an article from 1957 Calvin outlines the mounting evidence of direct links between tobacco smoking and cancer.  In another he provides medical and moral arguments for embracing the mass polio vaccinations in 1955, about which much of the British public were wary.  Wells also used the column to write biographies of Norwich’s great physicians or wax lyrical about primitive man in East Anglia.  It was a popular feature for which ‘Calliphon’ received a great a considerable amount of fan mail.  Adulation was something Calvin embraced, and it increased as he became more prominent in palaeopathology.

On a surface level it could be argued that Calvin devoted himself full-time to palaeopathology primarily as a means of supplementing his pension whilst pursing his interest in the ancient dead.  However, there is something in the fact that Calvin wanted recognition beyond his work as a regional GP.  It’s clear that the career change opened up a new world for both he and his wife Freddie.  From around the mid-1960s, Calvin started to forge relationships with leading scientists and academics, began lecturing for prominent organisations, and received more opportunities to appear on radio and television.  As a natural showman, Calvin fully embraced the attention and respect that being an international authority on palaeopathology brought him.  This is not to say Calvin was cynically pursuing fame, as he invested a great deal of time and research into every job and appearance.  It is clear that Calvin seemed to be gearing up for a third act in his life before cancer struck unexpectedly.

TBOM: Do you think Calvin Wells would be surprised today that his work and research (and dare I say reputation) still plays such a fundamental component in the British history of palaeopathology? Do you think he would be struck by the diverse and wide-ranging courses available, and by the active number of researchers within the field?

JN:  With regard to how Calvin would feel about the development of palaeopathology, I think he would be awestruck by the methodological and technological developments in the subject.  Most of all I think Calvin would be compelled to revise his belief that only individuals with medical qualifications can practise palaeopathology, particularly when confronted with the scale of advancements made by researchers with backgrounds in physical anthropology, archaeology, medicine, biology, and zoology.  While the discipline has significantly evolved and diversified, I think Calvin would recognise his own passion and dedication present in today’s palaeopathologists.

A shot of Calvin Wells in action, helping to teach schoolchildren in Toronto on the value in studying human skeletal remains. Image credit: University of Bradford.

I was recently speaking with Dr Keith Manchester who remarked on how proud Calvin would be that his work continues to have influence almost two generations later.  Clearly he was conscious about leaving a legacy in palaeopathology, and this is evident in the extent with which the archive collection has been cared for and maintained.  Concerning the more contentious aspects of his legacy I think Calvin would be philosophical, probably following Oscar Wilde’s famous line that ‘the only thing worse in life than being talked about is not being talked about’.

TBOM:  Indeed, I think he’d be glad that his fundamental role within British palaeopathology, and palaeopathology as a discipline within its own right, would continued to be recognised.  Thank you very much for joining me at These Bones of Mine James, and I wish you the best of luck archiving the Calvin Wells collection.

Further Information

  • Visit the Putting Flesh on the Bones project website for further information and frequent updates.  The site is a wealth of information on Calvin’s books, skeletal reports and other aspects of intriguing life and lifelong passion for palaeopathological topics.
  • To visit the Twitter page for the project please follow @PFOTB_project, for the project Instagram page please check it out at puttingfleshonthebones.

Bibliography

Daniel, Glyn. 1978. ‘Calvin Wells Obituary; A Man’s Place in Nature by Glyn Daniel’. From The Times, 5 August 1978. [Available from University of Bradford Special Collections].

Hart, G. 1983. ‘Disease in Ancient Man: An International Symposium’. Toronto, Canada (1983).

Roberts, C. 2012. Calvin Percival Bamfylde Wells (1908-1978). In: The Global History of Paleopathology: Pioneers and Prospects. Edited by Jane Buikstra. New York: Oxford University Press. pp. 141-145.

Waldron, T. 2014. Crooked Timber: The Life of Calvin Wells (1908-1978). Journal of Medical Biography. 22 (2): 82-89. (Open Access).

Wells, C. 1961. Bones, Bodies and Disease. London: Thames & Hudson.

Publication of New Developments in the Bioarchaeology of Care: Further Case Studies and Expanded Theory

28 Oct

As I have recently discussed on a blog post about recently published or forthcoming bioarchaeology books, I too have had a book chapter published in a new edited volume for the Bioarchaeology and Social Theory series, as produced by Springer.  The volume is titled New Developments in the Bioarchaeology of Care: Further Case Studies and Expanded Theory (£82.00 hardback or £64.99 ebook) and it is edited by Lorna Tilley and Alecia A. Shrenk.  The volume presents new research regarding the bioarchaeological evidence for care-provision in the archaeological record.  Using the associated Index of Care online tool, bioarchaeological researchers can utilize the four-stage case study approach to analyze and evaluate the evidence for care-provision for individuals in the archaeological record who display severe physical impairment likely to result in a life-limiting disability, or to result in a sustained debilitating condition which limits involvement in normal, everyday activities.  (For further information see a full book description below).

In short, my chapter investigates the public reception and engagement of the bioarchaeology of care theory and methodology as proposed by Lorna Tilley in a slew of recent publications (see bibliography).  As an inherent part of this the chapter discusses the ethical dimensions within the approach used for analyzing physically impaired individuals in the archaeological record, and the potential evidence of care-provision as seen on the osteological remains of the individual and contextual archaeological information.  Proceeding this is a walk-through of traditional and digital media formats, presented to provide a contextual background for the communication of the theory and methodology which is subsequently followed by two bioarchaeology of care case studies, Man Bac 9 from Neolithic Vietnam and Romito 2 from Upper Palaeolithic Italy, which help to summarize the public perception and importance of the research conducted to date within this new area of investigation and analysis.  In the conclusion best practice advice is provided for researchers conducting education outreach with regards to publicizing the bioarchaeology of care research and its results via both traditional and digital media formats.

The following information is taken from the Springer press release (and is used with the permission of Lorna Tilley) regarding the volume, both its aims and its content:

Book Overview

Only in the last five years has the topic of health-related care found acceptance as legitimate subject matter for archaeology.  In 2011, a case study-based ‘bioarchaeology of care’, designed to provide a framework for identifying, analysing and interpreting evidence for likely disability and associated care response, was proposed; the approach generated academic and wider public interest, and from this time on it has continued to evolve as bioarchaeologists apply it to cases of likely caregiving and broader theoretical questions of care provision within their areas of specialisation.’

New Developments in the Bioarchaeology of Care: Further Case Studies and Extended Theory 

The volume ‘marks an important milestone in this evolutionary process.  Its origins lie in a symposium entitled ‘Building a Bioarchaeology of Care’, held during the Society for American Archaeology 2015 annual meeting, which brought together an international, cross-disciplinary group of scholars to explore this theme.  This book contains 19 chapters, most based on symposium presentations, the first substantive chapter providing an overview of the bioarchaeology of care methodology and last situating the bioarchaeology of care approach, and the chapters in this book in particular, within the discipline of bioarchaeology more generally.  The 16 chapters that comprise the core of this volume offer content which is always original, often methodologically innovative, and frequently challenging, and are organised under three headings.

In the first section, Case studies: applying and adapting the bioarchaeology of care methodology, Chapters 2-9 focus primarily on the care given to one or more individuals who experienced (variously) a congenital disorder, acquired disease, accidental or intentional injury and who date to prehistory (Bronze Age, United Arab Emirates), through later Pre-Columbian (southern United Sates and Peru) and Mediaeval periods (United Kingdom and Poland), to relatively modern times (late 18th century London).  These chapters also contribute to bioarchaeology of care theory, however, because each one, in some way, has implications for how we conceptualise past caregiving or for how we might improve current research methods.

springer

The volume cover piece, published as a part of the Bioarchaeology and Social Theory series by Springer. The paperback version will be released at some point in the near future, but it is available now as a hardback and as an ebook. Image credit: Lorna Tilley/Springer.

In the second section, New directions for bioarchaeology of care research, Chapters 10-16 explore alternative perspectives for illuminating past health related care behaviours.  Respectively, they address the scope for applying the bioarchaeology of care methodology to mummified remains; the potential for research into past caregiving to focus on demographic sectors of the population which are often overlooked – specifically children and the aged; the prospects for acknowledging psychological, spiritual and/or emotional forms of support in bioarchaeology of care studies; the modification of the bioarchaeology of care model to allow an assessment of institutional healthcare efficacy at both an individual and a population level; the development of a biocultural model for examining the origins of health-related caregiving; and the potential relevance for bioarchaeology of care studies of an online application supporting research into clinical and social implications of living with disease.

In the third section, Ethics and accountability in the bioarchaeology of care, Chapter 17 interrogates the principles, assumptions, values and beliefs that are likely to influence carriage of bioarchaeology of care research, and Chapter 18 considers ethical responsibilities involved in communicating bioarchaeology of care research findings in the public domain, and discusses some practical ideas for information-sharing.’

The volume isn’t cheap by any stretch of the imagination, so if you are a student or a researcher interested in this topic I highly recommend that you advise your university or institution library to order a copy.  If you are a member of the public I recommend again that you use your local library and order a copy in or use the inter-library loan system in order to source a copy of the volume.  Alternatively individual authors of the chapters may upload their sections of the volume to their own respective academic social media websites, such as on ResearchGate or Academia.edu, if they have a profile.  For instance you can read my chapter here.  It also always worth emailing the researcher in question if you are interested in accessing their work and are unable to locate the writing online.  From a quick internet search it seems Google Books also has the book scanned and it is partially available here.

Further Information

  • The online non-prescriptive tool entitled the Index of Care, produced by Tony Cameron and Lorna Tilley, can be found at its own dedicated website.  The four stage walk-through is designed to prompt the user to document and contextualize the appropriate archaeological and bioarchaeological data and evidence in producing the construction of a ‘bioarchaeology of care’ model.
  • Kristina Killgrove has, in her Forbes bioarchaeology reportage, recently discussed one of the chapter case studies of a Polish Medieval female individual whose remains indicate that she had gigantism, or acromegaly.  Check out the post here.
  • My 2013 These Bones of Mine interview with Lorna Tilley, of the Australian National University, can be found here.  The interview discusses the origin of the bioarchaeology of care and the accompanying Index of Care tool and the surrounding issues regarding the identification of care-provision in the archaeological record.

Bibliography & Further Reading

Killgrove, K. 2016. Skeleton Of Medieval Giantess Unearthed From Polish Cemetery. Forbes. Published online 19th October 2016. Available at http://www.forbes.com/sites/kristinakillgrove/2016/10/19/skeleton-of-medieval-giantess-unearthed-from-polish-cemetery/#476236b6413b. [Accessed 28th October 2016]. (Open Access).

Mennear, D. J. 2016. Highlighting the Importance of the Past: Public Engagement and Bioarchaeology of Care Research. In: L. Tilley & A. A. Shrenk, eds. New Developments in the Bioarchaeology of Care: Further Case Studies and Expanded Theory. Zurich: Springer International Publishing. 343-364. (Open Access).

Tilley, L. & Oxenham, M. F. 2011. Survival against the Odds: Modelling the Social Implications of Care Provision to the Seriously Disabled. International Journal of Palaeopathology. 1 (1): 35-42.

Tilley, L. & Cameron, T. 2014. Introducing the Index of Care: A Web-Based Application Supporting Archaeological Research into Health-Related Care. International Journal of Palaeopathology. 6: 5-9.

Tilley, L. 2015. Theory and Practice in the Bioarchaeology of Care. Zurich: Springer International Publishing.

Tilley, L. 2015. Accommodating Difference in the Prehistoric Past: Revisiting the Case of Romito 2 from a Bioarchaeology of Care PerspectiveInternational Journal of Palaeopathology. 8: 64-74.

Tilley, L. & Shrenk, A. A., eds. 2016. New Developments in the Bioarchaeology of Care: Further Case Studies and Expanded Theory. Zurich: Springer International Publishing.

Upcoming: Zooarchaeology and Human & Non-Human Comparative Osteology Short Courses at the University of Sheffield, September 2016

21 May

I recently had the great joy of once again visiting Sheffield to catch up with old friends and to see the Steel City anew.  It was strange, as it always is, to visit the city where I was once a student, where during the year I was a resident and cramming to complete the Masters in human osteology I was now just a tourist on holiday.  I was able to relax and browse record stores and bookstores without the guilt of an upcoming Bone Quiz hanging in the back of my mind.  One thing I hadn’t quite missed though was the hills of the city, but my love for the trams was rekindled and I managed to avoid the steepest of slopes with relative ease.

Whilst there I also managed to catch the thought-provoking film Anomalisa, direct by Charlie Kaufman, at the University of Sheffield Student Union in a night ran by the film society.  The society do fantastic work screening relatively recently released films on a Friday, Saturday and Sunday night at affordable prices for the general public and student body alike.  It is definitely worth checking out.  I also shared pints with friends who had stayed or moved to Sheffield to pursue the great archaeological career.

It was great to catch up on the latest news from the commercial and academic spheres, to hear of the sites that my friends had dug at or to hear of the community projects they were involved in.  Over a black coffee in the sweltering sun I was reminded by my good friend Lenny Salvagno that the Department of Archaeology, at the University of Sheffield, is organizing a number of new osteology short courses.  The short courses are taking place in September 2016 and will be of interest to readers of this blog.  So without further ado let us get to it…

Animal Remains: An Introduction to Zooarchaeology

The Understanding Zooarchaeology I short course will run for the eleventh time on the 12th to 14th September 2016, for the price of £180 or £120 (student/unwaged).  Animal bones and teeth are among the most common remains found on archaeological sites, and this three-day course will provide participants with an understanding of the basic methods that zooarchaeologists use to understand animal bone evidence.  The course will introduce the principles and basic topics behind the zooarchaeological analysis of skeletal animals in the archaeological record, including specific focuses on avian, amphibian, reptilian and mammalian skeletal remains.

This includes not just the recognition of these animal groups and their basic skeletal anatomy but also how the zooarchaeological analyses the remains (such as age at death indicators and the recognition of skeletal pathologies) and the methodologies used in assessing the role of animals in the past.  It’ll also introduce factors that affect the remains post-burial and best practice strategies for the long-term storage of remains uncovered.  The three-day course will end with sessions on skeletal metric analysis, biomolecular techniques used in zooarchaeology (such as stable isotopic analysis), quantification of the material, and finally the role of bone modification in the study of animal remains.

sheff zooarch

Beasts of a future past. Utilizing the extensive collection of animal skeletal remains from the osteology laboratory, the zooarchaeology short course attendees will get to know the basic anatomical teminology, recognition and differences between species. Image credit: University of Sheffield, Department of Archaeology.

A Comparative Analysis: Human and Non-Human

This introductory course will be followed by a new course, entitled Human and Animal Remains: A Comparative Approach, the first time that such a course has been ran at the department.  This short course runs from the 15th to 16th September 2016 for the price of £180 or £120 (student/unwaged) and will focus on a comparison of the skeletal anatomy between human and non-human animal species commonly found from archaeological contexts in northern Europe.  By using both macroscopic and microscopic analyses, along with an insight into biomolecular investigations, the course will illustrate some basic tools used in distinguishing human remains from those of other animals.  Different methodologies and research approaches that characterize the different disciplines of human osteoarchaeology, zooarchaeology and forensic science will be discussed and evaulated.

sheff zoo arch

Bridging the comparative osteology divide. The comparative human and non-human short course brings together the knowledge of human and animal skeletal specialists to compare and contrast methods of analysis from archaeological populations. Image credit: University of Sheffield, Department of Archaeology.

Both the three-day long Understanding Zooarchaeology I and two-day long Human and Animal Remains: A Comparative Approach short courses are aimed at students, professionals in the archaeological sector and general enthusiasts.  The courses do not require any previous knowledge of the discipline and the general public are thoroughly welcome to attend.  The teaching in both courses will be delivered through short lectures, hands-on practical activities and case studies.  You can also attend both of the courses from the 12th to 16th September 2016 for the price of £220/£330 (student/unwaged), which means that you are able to save if you are interested in both.

Not Opposites, Complements

To study the skeletal remains of human or of animals, human or non-human, that is the choice that prospective students are often faced with in the realm of higher study in order to specialize in osteoarchaeology.  Yet it is widely known that human osteology is, on a commercial archaeological level, a saturated place.  The story in academia is the same.  Competition is fierce for both funding and for places in programs.

But human osteology and zooarchaeology are not polar opposites and never should be.  The human osteologist, bioarchaeologist, or forensic anthropologist, needs a good and solid grounding in the morphological differences and variations present in both human and non-human skeletal remains.  As does the zooarchaeologist, especially when faced with commingled and multi-species contexts that can be, and often are, found within archaeological sites.  It is to the advantage of the individual to be either be multi-skilled in the analysis of human and non-human skeletal remains, or to at least be au fait with what to expect with osseous material from archaeological contexts.  Therefore short courses, such as those that are mentioned above, are advantageous to each participant and to the archaeological sector as a whole.

Further Information

  • As always I am more than happy to advertise any upcoming human osteological and zooarchaeological short courses in the United Kingdom on this blog.  Please do leave a comment on email me (see my email address in the About page) and let me know the details of the upcoming course and I’ll add a post about it.

Guest Post: Launch of the University of Sheffield Rothwell Charnel Chapel Project Website by Greer Dewdney & Jennifer Crangle

16 Apr

Greer Dewdney is a graduate intern on the Rothwell Charnel Chapel Project, which is run by the University of Sheffield’s Department of Archaeology in conjunction with Holy Trinity Church.  A graduate of the department, Greer’s role is to help facilitate the project through its various stages.  Dr Jennifer Crangle, a University of Sheffield graduate and a Workers’ Educational Association tutor, is the project initiator whose doctoral research it is based upon.  Her research focuses on funerary archaeology and human osteology, with specific reference to medieval period England and Europe and a focus on the funerary treatment and the curation of the dead, both physically and ideologically.  Joe Priestly is an undergraduate student in history and archaeology at the department and also a freelance documentarian.  He acts as the project’s media designer and built the project website.

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The Rothwell Charnel Chapel Project is a joint venture between the University of Sheffield’s Department of Archaeology and Holy Trinity Church at Rothwell, in Northamptonshire, which aims to further understanding of the Medieval ossuary beneath the church.  The ‘bone crypt’ as it is known to local Rowellians, is one of only two sites in England with a Medieval charnel chapel where the structure remains intact and with human remains in situ (the other is at St. Leonard’s Church in Hythe, Kent).  The Project was begun as a result of Dr. Jennifer Crangle’s PhD research, and since then has been continuously expanding to address the many and varied areas of interest that have arisen in the investigation of this almost unique archaeological site.

One of the main areas of focus for the project currently is the creation of a ‘digital ossuary’.  This is being produced through collaboration with the Computer Sciences department and the Advanced Manufacturing Research Centre (AMRC) at the University of Sheffield.  By taking a 3D laser scanner into the crypt and strategically positioning it around the ossuary to take multiple scans, a point cloud has been generated which accurately records the ossuary in three dimensions.  This point cloud is what can then be processed and refined into a full 3D digital model, which can be viewed and explored by people through a computer, so that the fascinating and engaging experience of visiting the bone crypt is no longer restricted to people who can get to Rothwell and have good enough mobility to tackle the stairs.  This research was presented at this year’s CAA (Computer Applications & Quantitative Methods in Archaeology) conference in Oslo, Norway, by Jennifer Crangle and Peter Heywood.

rothwell site

The new website introduces the background to the site and the aims of the project. All images courtesy of Joe Priestly.

Another of the current focuses is an attempt to secure some dates for the bones in the crypt, as obviously the question of when they date to is foremost in the minds of many of the researchers and local residents.  Recently, some surface samples were taken for CHRONO, the C14 radiocarbon dating service at Queen’s University Belfast, to test the nitrogen content of the material.  These have determined that the bones are well-preserved enough for radiocarbon dating to be feasible.  With kind permission of the Church Council, five full samples will be taken to be tested (again at Queen’s University), so hopefully there will soon be some more concrete ideas of when some of the remains are  from.

Although this won’t tell us when the bones were deposited in the charnel chapel, it will answer one of the most frequently asked and longstanding questions in the site’s history.  The dates could give us some further insights, however, into the use of the charnel chapel and how it was perceived by Rowellians; for example, if one or more of our samples date to the 1700s or later, then they had to have been brought in after the site’s rediscovery circa 1700.  This illustrates the continued belief, that the charnel room was a suitable place for depositing bones, even if it wasn’t being used as a charnel chapel in this time period.  As a part of this any and all results from the radiocarbon dating are going to reveal so much more about the charnel chapel than we currently know.

Recently the project was awarded funding from the University of Sheffield Engaged Curriculum, and this has enabled the hiring of 3rd year Archaeology & History undergraduate student Joe Priestley.  Joe designed and built the project website, as well as providing invaluable services in photography and documenting events.  This strand of the work has created a great relationship between the people of Rothwell and given them, and others from across the world, the ability to interact with, and further, the research happening at this fascinating and unique site.

Further Information

  • Find out more on the Rothwell Charnel Chapel project website, where the history of the site is discussed alongside the current research aims.  You can also take a video tour of the church and chapel itself with the researchers and members of the church involved with the project.  Keep an eye out on the site for open day tours of the site with the University of Sheffield researchers and the church representatives.  Typically these are held yearly but expect the project to pick up pace and introduce further open days as appropriate. 
  • Check out the Facebook group where we regularly post updates about our research and get involved with the project.  We also welcome feedback, so please do get in touch with questions or ideas.
  • Check out a previous These Bones of Mine photography essay on Rothwell from the 2014 open day.  The post delves into the background of the site and highlights what research has taken place over the years at Rothwell and the context for the current University of Sheffield research project.

Selection of Previous & Current Research on Rothwell

Crangle, J. N. 2013. The Rothwell Charnel Chapel and Ossuary Project. Past Horizons. Published 03/08/2013.  Accessed 14/04/2016. (Open Access).

Crangle, J. N. 2016. A Study of Post-Depositional Funerary Practices In Medieval England. University of Sheffield. Unpublished PhD/Doctoral Thesis.

Garland, A. N., Janaway, R. C. & Roberts, C. A. 1988. A Study of the Decay Processes of Human Skeletal Remains from the Parish Church of the Holy Trinity, Rothwell, NorthamptonshireOxford Journal of Archaeology7 (2): 235-249.

Gonissen, J. 2013.  New Tools in Anthropology: An Evaluation of Low-Cost Digital Imagery Methods in 3D Photogrammatry and Reflectance Transformation Imaging Applied to Fragile Osteological Material with Limited Access: the Case of Rothwell ossuary (Northamptonshire, UK). University of Sheffield. Unpublished MSc Thesis. (Open Access).

Parsons, F. G. 1910. Report on the Rothwell Crania. Journal of the Royal Anthropological Institute of Great Britain and Ireland. 40: 483-504.

BABAO Online Forum Goes Live Today

9 Sep

The British Association for Biological Anthropology and Osteoarchaeology have produced an online forum for both members and members of the public to join and discuss topics relating to biological anthropology and osteoarchaeology.  The site goes live today and it is available to join for free.  BABAO, The organisation who encourage and promotes the study of biological anthropology in understanding humanity’s past and present, is also open to all and the association acts as an advocate to encourage discussion and guidance regarding new research, investigation, and the study of human and non-human primates.

BABAO

The BABAO website header, highlighting both human and non-human primate remains. Image credit: BABAAO 2014.

This is an important step for BABAO as it is a direct attempt at reaching out to both individuals involved in the field and to members of the public, aiming to help educate and inform public debate and knowledge about these often specialist topics.  The site itself is split into different sections, with the majority of the focus on the main topics of research for BABAO members (such as forensic anthropology, human evolution, osteoarchaeology and palaeopathology).  However there are also areas (including media, publish or perish! and opportunities) where it is hoped that researchers and interested individuals can share information, tips and hints on how to prepare publications, apply for grant proposals, apply for jobs and also share favourite websites, etc.

So I heartily encourage readers of this blog to register, join up and get involved.  You can find me there under the moniker of this blog (thesebonesofmine) and I shall hope to see you there!

Further Information

  • BABAO’s online forum can be found here.  The BABAO Code of Ethics and Code of Standards for the handling, storage and analysis of human remains from archaeological sites, can be found here.
  • The association’s 16th annual conference is taking place this week on the Friday 12th to Sunday 14th of September at the University of Durham.  More information on the four sessions running at the conference (Body and Society, BioAnth and Infectious Disease, New Biomolecuar Methods, and an Open Session) can be found here at the University of Durham’s website.

Rothwell Charnel Chapel and Ossuary Project Open Day 28th June 2014

26 Jun

I’ve previously discussed the Rothwell medieval charnel chapel and ossuary project before on the site, but I just wanted to highlight another open day coming up on the Saturday 28th of June at Holy Trinity church in the village of Rothwell, near Northampton, for this great site.  The ossuary at Rothwell is one of only two or three surviving medieval charnel houses in the UK, so it is a fantastic and rare opportunity to visit this wonderful site and to learn about the history of the church and it’s importance in understanding medieval funeral and mortuary archaeology.

There will also be University of Sheffield researchers there on the day, talking to members of the public about what human osteologists can tell from the human skeletal itself, and of the recent bioarchaeological and historical research that continues to be carried out at Holy Trinity itself.  Jennifer Crangle, a doctoral candidate at the University of Sheffield who established and is leading the research at the chapel as a part of understanding the post-depositional treatment of human remains, will be organizing the event along with Dr Elizabeth Craig-Atkins of the archaeology department at the University of Sheffield (Crangle 2013).  The team on the open day will also include a number of past and present researchers from the archaeology department from the University of Sheffield.  I, too, will be present helping by talking to members of the public on how to age and sex skeletal remains of individuals from the archaeological record.  It is something I am deeply looking forward to.

rothwellllllllllllllllllllllllll

Family friendly events will be taking place, and there is also the the unique chance to learn about some of the research that has been carried out by Masters and doctoral students at the University of Sheffield.

The open day is part of the project to help understand the osteological remains present at Rothwell and to introduce members of the public to the human skeletal and what we can tell about individuals and populations from the archaeological record.  The open day will include crypt tours, where the stacked remains of medieval individuals (consisting of rows of crania and stacks of femora, amongst other bones) are stored alongside church tours of the early 13th century building.  The event will also be host to a number of family friendly activities which are focused on understanding what the human skeleton can inform us of.  This will include:

An Exploded Skeleton, with attempts made to piece the individual back together.

Mr and Mrs Bones, to see if there are differences in male and female remains and why this may be.

Old Bones, on how the skeleton changes as an individual ages and how this can effect the individual person.

My Aching Bones, detailing which diseases can affect the skeleton and which may be visible on skeletal remains themselves.

The research at the Rothwell ossuary and crypt is part of an ongoing and long term study into understanding the skeletal remains and their physical condition at the site.  This involves trying to ask what the bones are doing in the crypt in the first place, why they were placed as they were and what their function was by being placed in such a way.  The second major aim is to try to understand the composition of the stacked remains, highlighting the fact that it is not just the crania and femora but also many of the bones in the skeleton that are present in the stacks, as well as animal bones.  The third aim is to investigate where the people who are present in the crypt came from.  This includes the osteological analysis of the bones themselves for composition and for preservation levels, as well carrying out a statistical analysis on the bones using measurements based on anatomical landmarks to help indicate what populations/geographic areas the individuals came from.  The fourth major aim is to ask in what way new technology can help and supplement the standard osteoarchaeological approaches used by bioarchaeologists.  At Rothwell this has involved laser scanning the remains to produce 3D images, which is helping to promote the non-movement of some very fragile bones (Garland et al. 1988: 246) and highlight the value of new technology in human osteology (Gonissen forthcoming).

The importance of understanding the post-depositional movement and composition of the skeletal remains at Rothwell is really important as the site itself is not environmentally stable for the long-term storage of the remains.  By investigating the physical remains at Rothwell and understanding the funerary context that they were used in, it is hoped that the project can initiate and produce a more stable environment for the remains to be stored in, whilst also documenting mortuary behaviour that has largely gone under-studied when historians and osteoarchaeologists have studied the skeletal remains of individuals in the English medieval period.

In a curious way the Rothwell project has been highlighted on this site a few times, in blog interviews and in a number of posts on conferences, so it will be great to finally visit the site myself to see the stacked remains of medieval individuals and also to talk to members of the public about the real value of understanding human remains.

Learn More

Bibliography:

Crangle, J. 2013. The Rothwell Charnel and Ossuary Project. Past Horizons. Posted 3rd August 2013.

Garland, A. N., Janaway, R. C. & Roberts, C. A. 1988. A Study of the Decay Processes of Human Skeletal Remains from the Parish Church of the Holy Trinity, Rothwell, NorthamptonshireOxford Journal of Archaeology7 (2): 235-249.

Gonissen, J. 2013.  New Tools in Anthropology: An Evaluation of Low-Cost Digital Imagery Methods in 3D Photogrammatry and Reflectance Transformation Imaging Applied to Fragile Osteological Material with Limited Access: the Case of Rothwell ossuary (Northamptonshire, UK). Unpublished MSc Thesis. The University of Sheffield.

My DVAD 2014 Abstract

16 Apr

As mentioned in a recent post on upcoming archaeology conferences, the community archaeology group Elmet Archaeology are meeting up for their annual Dearne Valley Archaeology Day in late May (tickets available from £14 to £18, book now).  The one day conference is open to archaeologists, amateur archaeologists and the public alike and will cover a wide range of topics during the course of the day.  Speakers will be coming from across the archaeology divide with talkers coming from academia, commercial and the community archaeology spheres including among them one David Connolly of BAJR and Past Horizon fame, Brendon Wilkins of DigVentures, and Professor Joann Fletcher from the University of York.

Also along these luminaries presenting is yours truly!  I am somewhat nervous and apprehensive about giving a public talk, but I am very much looking forward to it.  In a way I am bringing this blog out into the public sphere in person, a somewhat daunting task of trying to make the digital physical.

So here are the details of where to head to and when, along with the abstract of my talk:

Date/Location: Saturday 31st of May at the Dearne Valley College in Wath-Upon-Dearne, South Yorkshire.

Title: Blogging Archaeology Online: Thoughts and Reflections on the Rise of Internet Archaeology.

Key Words: Amateur archaeology, archaeology, blogging, digital media, human evolution, human osteology, internet archaeology, online research, open access, technology.

Abstract:

This paper will discuss the vibrant online world of archaeological blogging.  In particular the paper will focus on the These Bones of Mine blog, the author’s own blog, outlining the site’s inception and subsequent growth in promoting the fields of archaeology, human osteology and human evolution.  The value of archaeology blogging will be framed and discussed through a personal lens in relation to the above site.  The recent growth in the amount of archaeology blogs is reflected in the diversity and the independent nature of the sites themselves – no two archaeology blogs are alike, either in tone or in style.  Both professional and amateur archaeologists use blogs to explore diverse research topics, engage in public outreach, and highlight topics not often discussed in more scholarly publications.  By blogging, professionals and amateurs alike are producing a publicly available record on the value of archaeology.  As such this paper will highlight how my blog, These Bones of Mine and others, are making and promoting inclusive open access to archaeology.  It will also encourage others to engage with digital media, to either start producing their own content or to take a look at archaeology online.  The rise of Open Access, the drive to make academic and research documents available to all, will also be discussed as this matters to many archaeology bloggers.  The paper will conclude with some thoughts on the future of blogging, both of my own personal site and on blogging as an outreach format in general.

Word Count 246

Further Information

  • Full details of the day long conference and how to contact the organisers of DVAD 2014 can be found here, as well as further reading about the past DVAD events.
  • To learn more about the work that Elmet Archaeology carry out, read away here.

Future Steps?

15 Oct

I have recently had surgery on my lower right leg following the transverse fracture of the tibia and fibula a few months ago, so I haven’t posted for a while.  The surgery, in which osteotomies were performed on the tibia and fibula to re-align the bones and re-distribute the weight along with having the tibia internally fixated with a locking plate and screws, was quite successful thankfully (x-rays to come if I can get my hands on one, quite looking forward to seeing the new hardware for the first time!).  It also gave me some more time to ruminate on the meaning of this blog: of the blog’s form, function and interactivity.  The basic thinking behind the site remains, as per my established aim, for it to become a repository for both my own continual learning and to provide a place for a wide audience to learn about human osteology, specifically the role human osteology plays within archaeology.

knee-osteo

An example of a high tibial osteotomy near the knee to improve the angle of weigh-bearing and biomechanical properties of the leg: where (a) represents the presenting angle, (b) the surgery to access the joint and (C) highlights the wedge of bone removed in the osteotomy procedure and finally (d) the corrected angle post-surgery.  In my case the distal tibia and fibula were surgically fractured and osteotomies carried out on the medial aspect of both bones to improve the biomechanical loading of the lower limb with internal fixation applied to improve strength (Source: SOTRS).

Development Of A Medium

This blog has developed naturally over the two and a half years since its inception to include what I like to think of as a ‘three-pronged’ approach:

Firstly, the development of the Skeletal Series to introduce the individual aspects of a human skeletal to a general audience.  This is ongoing and has proved relatively successful I think, with some lovely feedback from both members of the academic and public spheres.

Secondly, the ongoing Guest Posts in which various organisations and individuals have agreed to write an informed blog entry on their specific area of knowledge or interest.  This has been a  particularly fruitful approach in widening the topics of discussion on this blog.  This has also led to the development of the first interview on the site, of which I am particularly happy as it has allowed the elucidation of a new methodology in a clear and straightforward manner.  I am hoping that these interviews will become a much a feature of the blog as the guest posts have, and it is something I shall try to develop on the site.

Thirdly, general posts by myself on a wide variety of topics that perk my interest.  Within this I have included posts on specific articles, brief book reviews and personal posts.  The personal posts often discuss the effects of a bone disease little mentioned in the public sphere helping I hope, in a small part, to raise the profile of McCune Albright Syndrome.  As a person with McCune Albright Syndrome, and its component bone disease Fibrous Dysplasia, I have found little online in the form of information from other individual’s with the same syndrome, as such I hope my efforts in describing what I have been through, and what I continue to go through, remains useful in providing information on the syndrome and in providing a personal perspective.

Further to this the site also has numerous links to many resources including links dedicated to researchers, journals and other blogs.  These links are located in the categories side bar (referring to categories discussed in my blog posts), and the blog roll (links to external sites) which can be found underneath the body of the posts.  I hope these provide further in-depth information for the dedicated learner and explorer.

Whilst I am deeply happy that this ‘three-pronged’ approach has developed organically, I cannot help but think of the future of the blog.  I do not post as often as a should, nor as often as I want, but I post because I want to, the pressure to actually post being purely self-contained so to speak.  As such there may be periods where this blog is silent, but that does not mean that it has ceased to function.  Indeed I often wonder how many hours of work have actually gone into producing this blog, as it can be quite time intensive to source, write and produce the blog posts themselves.

There are remarkably few dedicated and consistently updated bioarchaeology/human osteology related blogs on the internet (there is a whole delicious raft of archaeology blogs however) and, whilst my site is certainly one of them, the other two are fairly well-known and well-regarded blogs.  Kristina Killgrove, the bioarchaeologist behind Powered By Osteons, has stated that she sees her site as an open lab book where her own research is presented in detail to the public.  Her site is regularly features posts on popular presentations of human osteology in the public domain, as well as updates on themes and articles in bioarchaeology (particularly Roman bioarchaeology).  Katy Meyers, a doctoral researcher who blogs at Bones Don’t Lie, regularly writes about the main topics in bioarchaeology including posts on mortuary approaches and reviews of academic articles (articles often not available to the public).

In sum Katy’s blog helpfully introduces a wide audience to the many facets of what it is bioarchaeologists actually study and why.  Katy is also arguing that her site should be taken and perceived ‘as a scholarly publication’, which would be recognised and credited as a function of her research, in particular as a dedicated source and evidence of her public engagement.

What Does It Mean?

Having mulled over many a thought in relation to open access, public outreach and viewing blogs as scholarly publications, I have thought and developed several ideas in my relation to my own creation.  Could I argue that this site is a scholarly publication?  Whilst I try hard to reference scientific articles as and when possible, particularly open access articles, I am overtly aware that my site is purely written, edited and overseen by me alone.  There is no peer review process, no-one looking over my shoulder for factual mistakes, scientific faux-pas or grammar mishaps.  A blog is a fluid, dynamic interface which, by its very nature, can be changed, edited or deleted in an instant.  They are, essentially ephemeral in tone, having no physical basis in reality (the average blog lasts for just 3 years).  Not that this last point mitigates the content of a blog just it’s possible permanence.

As highlighted in a previous entry there are plenty of scrupulous ‘journals’ out there, willing to discredit real research and plagiarise hard-working researchers, but there are also blogs which are peer-reviewed and monitored for content.  A key counterpoint is to remember that blogs can have a real immediate impact on an audience’s  understanding of a topic.  The nature of a blog is that it is fast fast fast: posts can be produced rapidly and posted online extremely quickly, reaching an international audience within minutes.  This is their inherent value, that research that has been carried out can be produced rapidly to an interested or already developed audience, as well as reaching new people continually.  On a personal level I am astounded and honoured to be mentioned in a few academic articles as a resource for human osteology/bioarchaeology online and for the value of the content of this blog (see previous posts).  It is, of course, wonderful to be acknowledged and recognised in such a way, particularly by your peers and established academic researchers.

I try to edit older posts for content and spelling/grammar mistakes, update posts detailing ongoing research programs or news items and new scientific methods or evidence (I often cringe when re-reading the earlier blog entries!)*.  Of course I also maintain control over what is exhibited and shown on the site itself.  Friends have suggested that I move the site and place advertisements to gain a small stream of revenue from the internet traffic.  I have always resisted this line of thought as I want the blog to be educational and free, without any pressure to buy a book or click on adverts.  Wordpress, necessarily, add a single advert into posts when they are viewed alone but these are largely unobtrusive to the reader.  My view may change in the future, if I decide to host the site myself or pay WordPress to upgrade the site, but ethically it does not bode well for me to place adverts over a site such as this, especially if I am espousing the spread of free education.

On a personal level this blog is my main interaction with academia now that I have finished my Masters degree, as it allows me to engage with a wide and disparate international audience, to dream up collaborations, ideas and possible research projects.  So far however I have not mentioned any original research on this site conducted by myself (minus my MSc thesis abstract).  Although this is something I hope to change within a relatively short time, it can feel as if this blog could (and sometimes does) become an eternal feedback loop (co-incidentally there is a fantastic blog post here, by Benjamin Studebaker, that discusses echo chambers in journalism and blogs).  Interactivity on the site has been mostly conducted via personal email or over Facebook, and I admit I have been slow to advertise the site itself on any other social media platform.  It is only recently that I have installed the ‘social media’ advertisement buttons on the blog site itself; I have yet to make a personalised Twitter or Facebook handle for the blog (frankly this is something I am loath to do).  In a way I want the site to stand alone, on its own merits as such.  This may be foolhardy, especially in the sense that I want this blog to help educate a general and interested audience, but it is also perhaps just a factor in my own beliefs regarding the use of social media.

Future Steps

So what are the future steps for this blog?  The social buttons that are now an integral part of the posts, which also feature email and print buttons, are ready for the sharing.  I am pretty keen that information on this site should be shared if possible.  There are issues regarding the printing of separate blog entries from this site as it is likely that copyright issues, with regards to the images specifically, would be a problem (I would expect the use of Creative Commons attribution attribution share alike licence to apply for any use of the written material on this site).  Is there a way around the copyright image issue?  The image below highlights what the printed pages would hopefully look like in physical form.

spinespinespinetbom

What the option to print the skeletal series looks like, with the example of the human spine entry. Note that the hyperlinks in the body of the text present as full website addresses in the text itself when printing the entries on paper. The copyright of the image would also be a problem.

So what can I do to mitigate this problem?  I could make the posts unavailable to print, but that would make the rest of the post inaccessible to print.  I could remove the images from the posts themselves and produce my own diagrams, but at this current period in time I do not have the photographs or drawings necessary to illustrate the posts.  What I have thought of is to go through each of the skeletal posts again, edit and add to them and produce a cheap ebook to sell online, a kind of basic introduction to the human skeletal system and its range of applications in human osteology.  The writing would be somewhat clearer and more concise, and I have thought about the illustrations as well and where they could possibly originate from.  At the moment this is a possible pipe dream, but one in which I have been ruminating on as a natural extension of the skeletal series posts when they have been completed eventually.  The posts themselves will remain up and free, as this is one of the main aims of this site.  I am a firm believer in giving the audience options where possible on how they should invest or use social media, so would you, as a reader of this blog, be interested in such a product? (I’ll need to do market research beforehand of course!).

Returning back to the eternal feedback loop comment above, I have often wondered about the content on this blog, what to post and what not to post.  Where osteological articles or news are especially well covered in the national news or respected archaeological/osteological blogs (see Richard III for example), I do not think that this blog has much more to add to the in-depth coverage already written and produced.  What I hope this blog introduces is both my specialist interests and the little seen tidbits of information and useful resources.  I am particularly keen on open access sources for academic articles, especially since having finished university my own access to osteological and archaeological articles is somewhat limited.  I will also continue to post about tertiary education and how it is changing, as previously mentioned in articles on human osteology courses available in the UK and on MOOCs for example.

As stated above this blog has developed guest posts and interviews (more to come hopefully) alongside the typical posts, and I hope to further use the medium of blogging to explore different methods of communication.  Therefore there should be a photographic essay or two gracing this site within a few months, helping to show what exactly goes in archaeological departments at Universities.  From there I think many topics within our bone-obsessed realm could be opened up by photo-essays; sometimes the word can only hope to capture what a picture can capture (but we’ll see how the photographs develop first!).  Ultimately of course this blog is merely an expression of my passion and love for human osteology and archaeology, as such it remains a place where I document this.

So these are my thoughts on where this blog has come from and where it hopes to go and to develop.  We shall see what the future holds.  But dear reader, what are your thoughts, what do you want to see on the blog?

* I’ve edited this entry more times than I care to remember!

Influence:

Chapple, R. 2013.  What a Long Strange Trip It’s Been!  Reflections on Two Years of Blogging. Robert M. Chapple, Archaeologist.  (A delightful entry on the journey of blogging for the author, an Irish archaeologist, on what it has been like and what he has done.  It is certainly worth a read).

Rothwell Charnel Chapel and Ossuary Project Open Day 10th August 2013

4 Aug

The archaeology department at the University of Sheffield have recently teamed up with the Holy Trinity Church at Rothwell in Northampton, England, to conduct analysis on human bones and public outreach at one of only two suspected surviving in-situ medieval charnel houses in the UK (Crangle 2013).

The site, a church built in the 13th century AD, houses the skeletal remains of hundreds (quite possibly thousands) of individuals who were stored and lain to rest, after burial, at the site during the middle and late medieval period. It is thought that following the dissolution of the monasteries and reformation in the 1600’s the charnel house fell out of use (Garland et al. 1988: 236).  The charnel house and ossuary were supposedly re-discovered accidentally by a gravedigger in the 1700’s, and during the 19th and 20th centuries numerous examinations of the bones were been carried out with the report of the declining environment and effect of fungi on the bones highlighted in Garland’s et al. examination (1988: 240).

The University of Sheffield’s new project aims to cover in-depth the osteological and archaeological material at Rothwell with plans for conservation of the site and skeletal material, whilst engaging deeply with public education and interaction, helping to highlight the inherent educational worth of human skeletal remains and their use in human osteology and archaeology (Crangle 2013).

Rothwellllwellllll 1988

Figure 5 (right) and 6 (left) from Garland et al. (1988: 242-243) highlighting the individual skulls lined up on wooden racks and the femora piled up at Rothwell’s ossuary (note the distal area of the femora are visible).  Garlands et al. (1988) article discusses the histological and environmental conditions of a selected sample of bones present, indicating that demineralisation was occurring during their storage at the ossuary; although action has now taken place to stop further bone degradation, further conservation is envisaged by the Sheffield project.

Further to this the Rothwell church is holding an open day next Saturday (10th of August 2013) where the general public can come and learn about the fascinating site.  The open day will include an introductory talk about the project, guided tours around the Holy Trinity crypt, its ossuary and church itself, a hands on sessions of human bone identifying for the general public, alongside a small series of talks from lecturers and students at the University of Sheffield, detailing their research aims and project areas (Crangle 2013).  The research on the human bone material will be conducted at the University of Sheffield’s Osteology Lab, a well kitted out setting where plenty of bone experts are on hand for the research and analysis of the bone sample and the historical context of the ossuary remains.

Jennifer Crangle, a PhD candidate at the University of Sheffield, has wrote a fascinating article for the Past Horizons website explaining the importance of the functions and uses of charnel houses and ossuaries during the medieval period in Europe.  Especially important is the fact that Crangle (2013) has highlighted each aspect of Rothwell’s Holy Trinity church and the importance of  these skeletal remains for the church goers during the medieval period.  The article is well worth a read before making your way down to the church itself.

Sadly I cannot attend this event, but I would encourage everyone who would be interested to head down and check it out.  It is rare that human remains, especially an English in-situ medieval ossuary, are open and on display to the public (unless you happen to live near to some wonderful churches in the Czech Republic and Italy).  There are also opportunities to learn about skeletal anatomy first hand.  As such, it is a wonderful chance to learn about medieval burial and religious practices with dedicated and knowledgeable staff, whilst also learning about the beauty of the human skeleton first-hand.

Further Information

  • The open day begins on Saturday 10th August from 11am-4pm for guided tours and activities, with talks are from 6pm-8pm.
  • General public, families, students and academics are more than welcome!
  • Further information and regular updates can be found here on the Rothwell Charnel Chapel and Ossuary Project Facebook site.

Bibliography:

Crangle, J. 2013. The Rothwell Charnel and Ossuary Project. Past Horizons. Posted 3rd August 2013.

Garland, A. N., Janaway, R. C. & Roberts, C. A. 1988. A Study of the Decay Processes of Human Skeletal Remains from the Parish Church of the Holy Trinity, Rothwell, NorthamptonshireOxford Journal of Archaeology. 7 (2): 235-249.

MOOCs: The Future of Education?

21 Jul

It is safe to say that MOOCs (Massive Open Online Courses) are helping to change the way lecturers, students and the public access and engage in the education sector and academic institutions.  They are also helping people around the world access education that may otherwise be out-of-bounds to them.  Recent articles in The New York Times and the Guardian have highlighted the inherent value of MOOCs, but there are also questions pertaining to the future of MOOCs and their value to academic institutions themselves.  A key feature of MOOCs is their accessibility for anyone, providing an internet connection is available, with students taking the courses typically numbering in their thousands, sometimes in the tens of thousands.  Another feature, at least for the moment, is the fact that the majority of MOOCs are currently free to sign up for, participate in and to complete.

What is a MOOC?

MOOC’s typically come in the form on web-based lectures in which it is up to the individual to take an active part in the learning, relying on self-discipline to complete set essays and/or exams, depending on how the individual MOOC is assessed.  The format of a MOOC itself can vary on a number of factors, including who is teaching and creating the course content, who the company that provides the course is, and what institution licences the course itself.  Typically a MOOC will include traditional educational course content such as lectures (via online video/audio) and video films, but they can have open goals to achieve and can include expert interviews, participatory science experiments, active online communities to participate in and the opportunity to learn in a more informal setting and diverse student groups.  Importantly the student must have self-discipline and self-regulation to access and complete the online content, digital literacy to navigate access to the course and, of course, the time to dedicate to the MOOC.

The benefits of a MOOC are numerous for both the organizer and the participant and include, but are not limited to, the following:

1) You can move beyond time zones and physical boundaries.

2) You can connect across disciplines and across corporate channels.  The student is not tied down by subject matter or discipline, and can cross scientific and humanities ‘borders’ to take part in various individual courses.

3) You do not need a degree to partake in a MOOC, only the discipline to learn and to keep up with the course.

4) The MOOC can be presented in a variety of languages, engaging a wide global audience.

5) Contextualised content can be shared quickly by all participants.

6) You can use any online tools that are relevant to your target region, or that are already being used by the participants themselves (think social media, website forums and instant communication sites).

Further discussion on MOOC’s, their benefits and criticisms can be read here.

Who Provides and Funds MOOCs?

As highlighted in a 2013 Chronicle of Higher Education diagram and short article, the main companies that provide MOOCs include CourseraKhan AcademyUdacity and EdX.  Funding for these companies comes from several different sources depending on the company itself, but can include capital input from non-profit organisations (such Bill and Melinda gates Foundation, National Science Foundation, MacArthur Foundation etc), venture capitalists , universities themselves (Caltech, Harvard, Stanford, MIT etc) or large companies (such as Google and the publisher Pearson).  Coursera now charges licensing fees when educational institutions use their courses, whilst ‘gateway’ MOOC courses to university degree programs are typically charged for the student to take part in.  Other revenue streams for MOOC providers include employee recruitment, secure assessments, applicant screening, tuition fees and sponsorship whilst Coursera, Udacity and Edx all gain revenue from the certification of completed courses.

moocccc

Some of the main providers of MOOCs (Image credit: Minding the Campus).

The MOOC courses above all offer certification on the completion of individual courses taken, and some of them can be used as academic credit depending on the educational institution.  I must point out here that a number of different companies, universities, educational establishments and even government’s have set up their own MOOC courses which may not offer accreditation or a certification of completion.  Always be aware of the accreditation of any courses that you are taking and take the time to research the company background to see if the course offers any academic credit, certification of completion or accreditation.

Completion Rates and Discussion Points

The British current affairs magazine Private Eye has, in a recent issue, highlighted the ongoing research of UK PhD candidate Katy Jordan, who studies the completion rates of MOOCs across a variety of topics and universities in various countries.  The stats and figures makes for interesting reading, highlighting as they do the low completion rates for 29 MOOCs so far studied in the research (an average completion rate of under 10%, whilst Private Eye quote just 6.8%).  It is worth noting that MOOC courses are being added to the research dataset over the course of Jordan’s investigation and research.  The completion rates are low but, when translated as people who have completed the courses, they typically number in the thousands.  Still, it is worth keeping a note of Jordan’s research to highlight the larger themes of why there is such a low completion rate.

Importantly MOOC’s offer a fundamentally different way for individuals to take part in education itself.  As highlighted on John Hawk’s weblog last month, the success of 17-year-old Daniel, an individual with severe autism, on the completion of several different MOOC courses has opened up the way in which he interacts with the education establishment, knowledge itself and, ultimately, people.  The coursea blog article on Daniel highlights how he managed to take part and complete several university level humanities courses, with the help of his dedicated family and the MOOC providers despite his autism.  The courses gave him the confidence to help peer review his course mates essays, and to expand his own knowledge and self articulation.  This is accessible education for the masses, wherever and whoever you are.

It is clear that MOOCs are becoming more and more incorporated and entrenched within academic life at the University level across the globe, particularly in America and the UK.  Yet there has been backlash against certain courses, particularly regarding perceived intellectual copyright infringement and the way Universities view MOOC’s themselves.  Thomas Leddy, a philosopher caught up in the recent Jan José State University open letter fiasco, highlights the fact that “the vibrant ecosystem of higher learning as a whole will decline because fewer and fewer students will actually be inspired by live teachers or will even read books by such teachers”.  His article, in the Boston Review, laments the fact that MOOC’s de-value the effort of reading key literature, critical thinking and the effort of writing critically.  Is this view justified?  Certainly there are MOOC’s online where there is no critical thinking involved, where the conclusion of the study is a multiple choice quiz, which, it could be said, limits the actual value of completing the course.  However that could also be said of certain modules taught throughout the educational system.  We are only at the beginning of the MOOC revolution, and I firmly believe that to draw negative conclusions at this early stage is to risk losing out on an important dynamic educational resource when we have already seen so many benefits of the courses to so many people.

Part of the Educational Family

Ultimately it is clear that whilst there are conflicts of interest between academic institutions, MOOC providers and the people who access the courses themselves, MOOCs are a helpful educational tool.  They are able to inform a diverse and interested audience on the latest research developments in a number of disciplines, if they are produced and evaluated in the correct way.  In human osteology and physical anthropology it is, to my mind, a given that you must have physical access to actual bones or casts to learn the anatomy and idiosyncrasies of the skeletal system.  However a MOOC could, with clear and efficient images, provide a relevant and informative view on skeletal anatomy, human evolution and knowledge of archaeological sites quite successfully.   This is where, of course, a combined academic course would come in useful but even so the dissemination of scientific knowledge to a wide audience is heavily encouraged, especially from experts in the field who can communicate clearly and efficiently.

It is clear however that neither model of residential university level education or MOOC can outrank or compete with each other.  Every educational establishment must offer a variety of ways to learn that offer an integrative learning environment in which both the lecturer and the student benefit.  MOOCs offer an important, and possibly integral, part to play in this.  I, for one, am keen to see what the future holds for MOOCs, and I look forward to taking part in John Hawks MOOC ‘Human Evolution: Past and Future‘ in January 2014.

Further Reading: