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Tips for Best Practice Bioarchaeology Blogging

8 Sep

In something of a cannibalized post, and one that I have been meaning to write for a while now, I discuss here some general ideas that may be useful for bioarchaeology bloggers when writing and presenting blog entries for both the general public and the interested researcher.  Primarily the focus is on the Bioarchaeology of Care theory and methodology, one which considers the archaeological and osteological evidence for caregiving in prehistory on a case study basis (Tilley 2014, 2015i).  However, there may also be some use for the general bioarchaeological and osteological blogger.  The first part of this post (the context) is taken from one of my previous posts on the publication here.  The second part is taken directly from my own chapter.  Enjoy!

Bioarchaeology of Care Context

The volume is titled New Developments in the Bioarchaeology of Care: Further Case Studies and Expanded Theory (£82.00 hardback or £64.99 ebook) and it is edited by Lorna Tilley and Alecia A. Shrenk.  The volume presents new research regarding the bioarchaeological evidence for care-provision in the archaeological record.  Using the associated Index of Care online tool, bioarchaeological researchers can utilize the four-stage case study approach to analyze and evaluate the evidence for care-provision for individuals in the archaeological record who display severe physical impairment likely to result in a life-limiting disability, or to result in a sustained debilitating condition which limits involvement in normal, everyday activities.

The four main step of the index of Care tool used to evaluate the archaeological and osteological evidence for caregiving and receiving. Click to enlarge. Image credit: Index of Care site.

In short, my chapter investigates the public reception and engagement of the bioarchaeology of care theory and methodology as proposed by Lorna Tilley in a slew of recent publications (see bibliography below).  As an inherent part of this the chapter discusses the ethical dimensions within the approach used for analyzing physically impaired individuals in the archaeological record, and the potential evidence of care-provision as seen on the osteological remains of the individual and contextual archaeological information.  Proceeding this is a walk-through of traditional and digital media formats, presented to provide a contextual background for the communication of the theory and methodology which is subsequently followed by two bioarchaeology of care case studies, Man Bac 9 from Neolithic Vietnam and Romito 2 from Upper Palaeolithic Italy, which help to summarize the public perception and importance of the research conducted to date within this new area of investigation and analysis.  In the conclusion best practice advice is provided for researchers conducting education outreach with regards to publicizing the bioarchaeology of care research and its results via both traditional and digital media formats.

Best Practice Bioarchaeology Tips

The following work has been quoted from the section of my chapter discussing and promoting possible best practice for bioarchaeology bloggers:

‘It is evident that the skeletal remains of historic and prehistoric populations and individuals remain a potent symbol of a tangible link to humanity’s ancestors and of mortality more generally. Caregiving, and the evidence for compassion, is a subject that is close to the heart of humanity – one only needs to realise that rarely are any individuals untouched by immediate family members needing caregiving, be it social, daily and/or medical care; it is a topic which is inherently easy to relate to. As such it is recommended that researchers integrate the archaeological and bioarchaeological evidence between the prehistoric and historical worlds to the present. No discipline is better placed, or more uniquely positioned to do this, than bioarchaeology . . .

The 2016 Springer publication edited by Tilley & Shrenk. Image credit: Springer.

. . . Yet what are the suggestions for aspiring bioarchaeology bloggers, microbloggers, communicators and outreach workers with regards to best practice in public engagement and communication? How do we, as practitioners of bioarchaeological research, integrate good communication practices within the discipline?

These are challenging questions for a new and developing digital medium, one that is constantly changing and updating. Both Bertram and Katti (2013) and Meyers Emery and Killgrove (2015) indicate a number of gaps in the current social media representation of bioarchaeology, as well as suggesting a number of approaches that would develop best practices across the social media range. Some of their suggestions are particularly relevant in terms of how, and why, we should consider public engagement (using all media mediums) as a relevant, ethical and productive factor in bioarchaeological research, and these are discussed as follows.

Making Yourself, and Others, Visible

Bioarchaeologists are a tough breed to find online, due to the conflicting terminology used within bioarchaeology and related disciplines. Make your professional online presence visible by clearly defining the focus of your work and by indicating your interests in a clear and informed manner for visitors (Meyers Emery & Killgrove, 2015). It is also recommended that researchers citing digital and social media sites in academic articles, or on other social media applications, should properly reference the authors, title of post, address, and indicate the date accessed, as routine.

Exploit a Variety of Approaches

Vary the approach taken. Videos, for example, are particularly rare phenomena in bioarchaeological outreach, but have the potential to reach a vast audience – much more so than an academic article. It is well-known that serialisations (such as Kristina Killgrove’s Bones reviews or this author’s Skeletal Series posts) keep the reader interested, whilst providing structured content. Joint posts, interviews, guest posts and video entries can also help reach different and varied audiences online and in-print (Bertram & Katti, 2013).

Provide Information on Latest Research and New Techniques

Bioarchaeology uses a range of different techniques, and new methodologies and approaches are also developed every year to investigate the archaeological record. The use of these techniques and methodologies can, and should, be discussed and contextualised in terms of, or in relation to, their use and limitations within the discipline. The majority of bioarchaeological research is published in journals in which the article itself is locked online behind a subscription block, a so-called pay wall, thus preventing interested but non-academic based readers the opportunity to learn about the detail of the latest innovations. Blogs, such as Bones Don’t Lie by Katy Meyers Emery for example, offer the reader concise summaries of the latest published articles in a timely and free-to-access manner. Edited volumes such as this are out of the reach of the casual reader who lacks access to a specialist research or university-based library.

Three of the best bioarchaeology bloggers. Katy Meyer Emery’s Bones Don’t Lie, Kristina Killgrove’s Powered By Osteons, and Jess Beck’s Bone Broke. Image credit: respective sites as linked.

Try Bi, or Even Trilingual, Entries

The majority of online bioarchaeology social media content is in English. Using a second language (Spanish, Mandarin, Persian or French, for example) alongside an English translation would enable readers from different areas of the globe to gain access to the content. This could be achieved through transnational projects and international academic partnerships; for example, sponsored online content or conference workshops, spanning both national and language borders, might investigate ethics ‘case studies’ or develop ways of promoting research best practice. Benefits would include greater exposure of research to a wider audience, achieving an increased understanding of the importance of this research, alongside the building of ethical frameworks across cultural divides. It could also lead to a more integrated approach to the physical and cultural analysis of osteological material.

Discuss Your Pedagogy and the Dangers of Digital Media

The methods by which anthropology, archaeology and bioarchaeology are taught are rarely discussed on social media sites. A pedagogical approach, such as an introduction to the elements of the human skeleton and the importance of their study, would enable the public and researchers to understand how, and why, the topics are taught in a particular manner, and the expected outcomes of this. For instance, an introduction to the terminology used in osteology designed for the lay public can help to break down the ‘ivory tower’ view of academia (Buckberry, Ogden, Shearman, & McCleery, 2015). Furthermore, there should be open lectures and discussion at university level alongside engagement on the pros and cons of digital and social media use, including understanding the impacts and dangers of online sexism and trolling (Armstrong & McAdams, 2010). The ethics of public communication should be considered – what are the support frameworks for the digital advocacy of bioarchaeology online?

Define Disability and Highlight Differential Diagnoses

With reference to the bioarchaeology of care methodology, discussion must be focused on the available archaeological and osteological evidence and, where the material evidence is available, the cultural context for the understanding of what a disability would entail (Battles, 2011; Doat, 2013; Spikins, Rutherford, & Needham, 2010). Due to inherent limitations in osteological evidence, a specific disease diagnosis cannot always be determined (Brothwell, 2010). Therefore in bioarchaeology of care analysis differential diagnoses must be included when examining possible disease impacts on function and the need for caregiving. Each candidate diagnosis should be considered, as these may have different effects in different cultural, geographic and economic environments.

Factor Public, Social and Digital Media Engagement into Bioarchaeological Projects

Blogging, microblogging and engaging with newspaper reporters and television producers take time and effort. Factor this into the initial research as a plan of engagement from the beginning. Identify key communication aims and develop strategies for how to achieve these aims over the course of the research project. Do not be afraid to contact bioarchaeology bloggers or other social media users with details of the project that the research team wishes to make public at a given time (this will depend on client or other stakeholder agreement and timing for release of the research via academic journals and conference presentations). Engage with users and produce content that is in line with both professional and personal ethical standards, state possible conflicts of interest if necessary, and, when discussing original research, indicate the funding bodies that have supported the work.

Meyers Emery and Killgrove (2015) indicate a number of best practice suggestions that are pertinent to repeat here. They are: to write for an educated public, to write or produce content regularly, be sensitive to your own bias and the biases of others, and to repudiate the hysteria and hype of the media in a clear, productive and informative approach. There is a responsibility on a part of all bioarchaeologists who partake in public engagement to educate and inform on the standard approaches practiced in bioarchaeology and the ethical considerations that inform this, particularly to counter sensationalism and ethical misconduct. The above are all important aspects that each bioarchaeologist should use in their approach in disseminating and discussing bioarchaeological content and approaches to public audiences.’ (The above is taken from Mennear 2016: 356-359).

So there you go, a few general tips on bioarchaeology blogging best practices.

Funny-Coffee-Meme-27

This chapter would not have been possible without last-minute editing, endless nights and bottomless coffees. All mistakes are, of course, my own. Image credit: imgur.

Further Information

  • The online non-prescriptive tool entitled the Index of Care, produced by Tony Cameron and Lorna Tilley, can be found at its own dedicated website.  The four stage walk-through is designed to prompt the user to document and contextualize the appropriate archaeological and bioarchaeological data and evidence in producing the construction of a ‘bioarchaeology of care’ model.
  • Kristina Killgrove has, in her Forbes bioarchaeology reportage, recently discussed one of the chapter case studies of a Polish Medieval female individual whose remains indicate that she had gigantism, or acromegaly.  Check out the post here.
  • My 2013 These Bones of Mine interview with Lorna Tilley, of the Australian National University, can be found here.  The interview discusses the origin of the bioarchaeology of care and the accompanying Index of Care tool and the surrounding issues regarding the identification of care-provision in the archaeological record.  Previous Bioarchaeology of Care focused posts can be found here.

Bibliography & Further Reading

Armstrong, C. L., & McAdams, M. J. 2010. Believing Blogs: Does a Blogger’s Gender Influence Credibility? In: R. Lind, ed. Race/Gender/Media: Considering Diversity Across Audience, Content and Producers. Boston: Pearson. 30–38.

Battles, H. T. 2011. Toward Engagement: Exploring the Prospects for an Integrated Anthropology of Disability. Explorations in Anthropology. 11 (1): 107–124. (Open Access).

Bertram, S. M., & Katti, M. 2013. The Social Biology Professor: Effective Strategies for Social Media Engagement. Ideas in Ecology and Evolution6: 22–31. (Open Access).

Brothwell, D. 2010. On Problems of Differential Diagnosis in Palaeopathology, as Illustrated by a Case from Prehistoric Indiana. International Journal of Osteoarchaeology. 20: 621–622.

Buckberry, J., Ogden, A., Shearman, V., & McCleery, I. 2015. You Are What You Ate: Using Bioarchaeology to Promote Healthy Eating. In K. Gerdau-Radonić & K. McSweeney, eds. Trends in Biological Anthropology. Proceedings of the British Association for Biological Anthropology and Osteoarchaeology. 1. Oxford: Oxbow Books. 100–111.

Doat, D. 2013. Evolution and Human Uniqueness: Prehistory, Disability, and the Unexpected Anthropology of Charles Darwin. In: D. Bolt, ed. Changing Social Attitudes Towards the Disabled. London: Routledge. 15–25.

Killgrove, K. 2016. Skeleton Of Medieval Giantess Unearthed From Polish Cemetery. Forbes. Published online 19th October 2016. Available at http://www.forbes.com/sites/kristinakillgrove/2016/10/19/skeleton-of-medieval-giantess-unearthed-from-polish-cemetery/#476236b6413b. [Accessed 28th October 2016]. (Open Access).

Mennear, D. J. 2016. Highlighting the Importance of the Past: Public Engagement and Bioarchaeology of Care Research. In: L. Tilley & A. A. Shrenk, eds. New Developments in the Bioarchaeology of Care: Further Case Studies and Expanded Theory. Zurich: Springer International Publishing. 343-364. (Open Access).

Meyers Emery, K., & Killgrove, K. 2015. Bones, Bodies, and Blogs: Outreach and Engagement in Bioarchaeology. Internet Archaeology. 39. doi:10.11141/ia.39.5. (Open Access).

Spikins, P. A., Rutherford, H. E., & Needham, A. P. 2010. From Hominity to Humanity: Compassion from the Earliest Archaics to Modern Humans. Time and Mind(3): 303–325. (Open Access).

Tilley, L. & Oxenham, M. F. 2011. Survival Against the Odds: Modelling the Social Implications of Care Provision to the Seriously Disabled. International Journal of Palaeopathology. 1 (1): 35-42.

Tilley, L. & Cameron, T. 2014. Introducing the Index of Care: A Web-Based Application Supporting Archaeological Research into Health-Related Care. International Journal of Palaeopathology. 6: 5-9.

Tilley, L. 2015i. Theory and Practice in the Bioarchaeology of Care. Zurich: Springer International Publishing.

Tilley, L. 2015ii. Accommodating Difference in the Prehistoric Past: Revisiting the Case of Romito 2 from a Bioarchaeology of Care PerspectiveInternational Journal of Palaeopathology. 8: 64-74.

Tilley, L. & Shrenk, A. A., eds. 2016. New Developments in the Bioarchaeology of Care: Further Case Studies and Expanded Theory. Zurich: Springer International Publishing.

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Bioarchaeology Updates: Upcoming Conferences, Books and Medieval Bones

12 Jun

There really hasn’t been a better time to be involved with the fantastic field of bioarchaeology.  The study of ancient and historic human remains is deeply rooted within the archaeological and osteological fields, but it is its own specialised niche that carefully combines the study of cultural and environmental variables in the scientific study of human skeletal and mummified remains.  It mixes the methodologies and approaches used in the hard sciences, social sciences, and the humanities, to help determine relevant interpretations and processes at play when studying past individuals and populations.  Even though my day job is currently in another field completely (I don’t think my work colleagues would take too kindly to me bringing in bones to study!), I am still an active researcher within the bioarchaeology discipline (as highlighted through my recent trip to San Francisco – expect a post relatively soon).

The discipline has really grown within the last two decades (both theoretical and scientific applications in biochemistry) and it is steady embracing and using new technologies (such as 3D printing and laser scanning) to help further the information that is present in the bioarchaeological record.  As such this post will briefly highlighted forthcoming conferences, some publications, and briefly highlight some of my own work in this discipline.

Upcoming Conferences

This small list of conferences highlights some of the larger conferences in archaeology and bioarchaeology in the UK and Europe.

21st Annual Meeting of the European Association of Archaeologists, Glasgow, 2nd-5th September 2015

Hosted at the University of Glasgow, Scotland, the city will play host to the European Association of Archaeologists (EAA) annual meeting this year, with an expected c.2500 delegates attending the multiple sessions on archaeology theory, method and history.  Registration for the conference costs from £145 down to £80 dependent on EAA member status (student, retiree, or Eastern European status) of the applicant and rise up to £212 for non-member status.  The conference is split into seven different themes, including the following:

1) Archaeology and Mobility – Using 21st century Europe as a jumping off point for the issues of mobility, this session seeks to see how archaeological research identifies mobility in the record.

2) Re-configuring Identities – The levels of identity are important, from state, group, familial and individual.  This session explores the archaeological representation of identity and how this is expressed.

3) Science and Archaeology – This sessions explores the use of hard science in archaeology, such as stable isotope analyses, lipid analyses and DNA explorations.

4) Communicating Archaeology – How do we communicate archaeology, why is this important and how can we improve it?  This sessions will highlight what we do well, how to improve and why.

5) Legacies and Visions –  This session will focus on the legacies of archaeological exploration and the use of vision within communities of archaeological projects.

6) Celtic Connections – Detailing the Celtic phenomenon and what it means.

7) Interpreting the Archaeological Record – How do we interpret and why?

Full details on the themes can be found here.  The 21st annual meeting promises to be an exciting opportunity to meet archaeological researchers from across Eurasia, and several of the themed sessions will be attractive to the bioarchaeologist.  These include the expression of identity in the archaeological record and the ability to identify mobility.  The full scientific and artistic program will be released shortly, whilst the key information can be found here.

British Association of Biological Anthropology and Osteoarchaeology conference, Sheffield, 18th-20th September 2015

Hot on the heels of the EAA conference, which is conveniently held in the UK this year, is the more specialised British Association of Biological Anthropology and Osteoarchaeology (BABAO) annual conference held at the Department of Archaeology at the University of Sheffield.  Taking place over three days from the 18th to the 20th of September, the conference is the main event for bioarchaeologists in the UK covering the fields of biological anthropology, osteoarchaeology (both human and non-human), physical anthropology and aspects of forensic anthropology.  The registration fee for members is £150, non-members £185, and students prices varying from £125 to £150 for members or non members.  The fee does include a conference meal at a restaurant but not accommodation.

The poster for the BABAO 2015 conference held at the University of Sheffield.  It also features the fantastic artwork of Jennifer Crangle, a doctoral candidate at the Sheffield department of archaeology.

As highlighted above there are four main session themes for the BABAO 2015 conference, each allowing for significant room for research topics.  Alongside the poster and podium presentations are two exciting workshops.  The first is a particularly hot topic in bioarchaeology and forensic anthropology – 3D scanning and printing of skeletal elements, whilst the 2nd is of similar importance – museum studies and curation methods.  Both workshops will be delivered by experts in the field.  The BABAO conference is a well-known event in the UK bioarchaeological calendar and as such is definitely of interest for both European and non-European researchers as it highlights upcoming and ongoing research of international importance.  Details of the conference outline can be found here, alongside the BABAO 2015 Facebook page.

Little Lives: New Perspective on Child Heath and the Life Course in Bioarchaeology, Durham, 30th January 2014

The Department of Archaeology at the University of Durham is playing host to a one day conference on the bioarchaeological importance of non-adults (neonates, children, juveniles, etc) in the archaeological record.  Non-adults in the bioarchaeological record were once accorded little status and study, however times have fundamentally changed and focus has shifted onto the importance of non-adult individuals in the archaeological record.  There are no details on the cost of the day long session as of yet, but I will update the post once information is available.

littlelivesdurham16

Little Lives conference post held at the University of Durham in early 2016.

The day-long conference is split into three separate sessions with keynote speakers in each.  The four sessions include:

1) Life before Birth – research into current maternal and infant health in bioarchaeology.

2) Growth, Health and Childhood – studies looking at the period of growth, general health and isotope studies.

3) Back to the Future! – effects of childhood stress on adult outcomes, stature, body proportion and longevity

Abstracts, of 250 words with institute affiliation, are being accepted until the 30th of September 2015.  Please send them to littlelivesdurham (at) gmail (dot) com.

Books, Briefly…

Alongside the upcoming conferences above that look particularly interesting, I have also been reading a few different books recently that may be of interest to bioarchaeologists.  I shall very quickly sum them up here.

A History of Disability by Henri-Jacques Stiker (1999), Ann Arbor, University of Michigan Press, 240 pages

In a relatively new (okay, a few decades old) English translation provides the French historian Henri-Jacques Stiker’s attempt at a framework for analysing disability across the ages – starting in the biblical age and ending in the late 20th century at the introduction and use of legal frameworks in understanding the concept of disability in society.  This was one of the first books that detailed the changing nature and understanding of disability within society itself and across cultures.  In particular Stiker highlights the cultural assumption and ‘contemporary Western discourse’ principle that ‘equality/sameness/similarity is ideal’, which he states exposes society’s basic intolerance of individualism and diversity as a whole.  This is an interesting and thought-provoking publication that requires close reading, yet I should state here that this book has no basis in bioarchaeology.  Stiker takes the reader on a journey through the changing language and thought on disability, highlighting appropriate cultural trends or changes in the perception and reality of disability (in all of its various modes) throughout some three thousand or more years of historical and cultural change.

Bioarchaeology: An Integrated Approach to Working with Human Remains by Debra L. Martin, Ryan P. Harrod & Ventura R. Pérez (2014), London, Springer, 262 pages

I’ve been waiting to get my hands on a paperback version of this manual as it looks (and indeed is) fantastic.  This book is largely aimed at the practicing bioarchaeologist (whether commercial, academic or student) and it is a book that profiles the bioarchaeology discipline as a whole.  This includes, but is not limited to, the bioarchaeological methods used in studying human remains and their archaeological context, the role and use of theory, general best practice guidelines, and the ethics and applications involved in the discipline.  As such this publication covers a lot of ground in a proficient and reader friendly way, whilst never losing its clarity or the rich depth of the subject itself.  I highly recommend you read a copy if you are interested in the objectives and importance of bioarchaeology as a whole.  Alongside Clark Spencer Larsen’s 1997 Bioarchaeology: Interpreting Behaviour from the Human Skeleton (now in an updated 2nd edition!), which informs the reader on the past population behaviours that can be gleaned from human remains (both skeletal and mummified), and Tim D. White and Pieter Folkens esteemed Human Bone Manual, which is a key first text for the anatomical identification of skeletal elements in either the laboratory field environments, Martin et al.’s book highlights the discipline as a whole and acts as a fantastic reference book on any number of bioarchaeological issues that the practitioner or researcher faces.

Senescence: Evolutionary and Biocultural Perspectives by Douglas E. Crews (2003), Cambridge, Cambridge University Press, 291 pages

I’ve mentioned this publication by Crews before on the blog but I think it is worth mentioning again as it highlights the importance of understanding the fundamental processes of biological processes at play within both the individual and population that can affect the archaeological record, and our perception of it.  Late life survival, and the way in which humans senesce slowly, is a particularly interesting area of human biology – it is the how and why we age as we do, what influences are behind this and what the cultural and social expectations, or impacts, this can lead to or can be predicated.  For the bioarchaeologist this is important to consider when examining an older individual as bone density decreases and osteoporosis rises as a risk, leading to both functional loss and loss of life (specifically in complications from fractures in osteoporosis cases).  The biocultural, and anthropological, implications of senescence are of primary importance in the world’s population today as developed countries (such as the United Kingdom, Japan and the United States) have a higher percentage of elderly individuals across the national population than ever before, and seems to be a developing pattern across economically developed and developing countries.

And Finally

I’ve put up a recent human osteological report that I have completed as a freelance specialist that analysed the partial remains of a Medieval adolescent (HCD 12), found by chance on the north-east coast of England, on my personal Academia page here.  Regular readers of the site may find the report interesting in the use and application of the methods applied in the bioarchaeological analysis of skeletal remains.  It is certainly an interesting individual due to the burial location of the body, however it is also frustrating due to the inability to recover the in-situ remains due to landscape instability.  I should state here that this is purely an osteological analysis of the skeletal remains themselves rather than an in-depth study of the archaeological context of the remains.  It is, as such, a specialist report.

Please feel free to take a look and let me know of any critique – I’d value this as this is one of my first osteological reports outside of academia itself.  If you anyone wants a copy of the report that doesn’t have the skeletal inventory and associated appendices somewhat horribly marred by Academia’s upload program, then please feel free to email me at thesebonesofmine (at) hotmail (dot) com!